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Why Conservatives Avoid Therapy

Conservatives are significantly less likely to seek therapy. What could bridge the divide?

Key points

  • Conservatives are significantly less likely to seek mental health services than their liberal counterparts.
  • Core conservative values of self-reliance directly conflict with therapy's premise of seeking external help.
  • Liberal over-representation in the mental health profession creates trust barriers.
  • Religious frameworks and community structures offer alternative support systems for conservatives.

In America's therapy rooms, an invisible political line divides those who enter from those who stay away. As mental health awareness grows nationwide, conservatives remain systematically absent from therapists' offices, creating an ideological imbalance in who is most likely to receive psychological support. This isn't coincidental but reflects a clash between conservative values and the very premise of therapeutic intervention.

Research by Jason Schnittker at UPenn confirms that conservative political ideology correlates with a decreased likelihood of mental health service utilization, even after controlling for relevant demographic variables. This reluctance stems from several key factors.

Self-Reliance: The Philosophical Divide

Perhaps the most significant obstacle is the conservative emphasis on self-reliance. The core conservative principle that individuals should solve their problems without external intervention directly flies in the face of therapy's premise of seeking outside help. NYU social psychologist Jonathan Haidt's earlier research shows that conservatives consistently place a higher value on self-reliance than liberals do, creating an environment where seeking help is more likely to be viewed as a weakness rather than a strength.

The stigma surrounding mental health remains pervasive across all demographics but is particularly pronounced in conservative communities. Studies consistently show that conservative religious beliefs correlate with greater stigmatization of mental illness and decreased willingness to seek professional help.

The Question of Bias: Perception and Reality

The perception of ideological bias in mental health professions further widens this divide.

This perception isn't unfounded. Research published in Behavioral and Brain Sciences found that "mental health professionals are more politically liberal than the general population. In our survey of over 800 mental health professionals, 68 percent identified as liberal or very liberal, compared to 26 percent moderate and only 6 percent conservative." An upshot of this finding suggests the creation of a trust deficit where conservatives avoid therapy not because they reject psychological help itself, but because they doubt they'll receive ideologically neutral treatment.

Faith-Based Alternatives: Different Pathways to Healing?

Religious frameworks provide many conservatives with alternative models for addressing psychological distress. Research shows religious individuals, particularly conservative Christians, often prefer faith-based counseling to secular therapy. As Everett Worthington and his research colleague Stephen Sandage note: "Religious clients often anticipate that secular counselors will be insensitive to their religious beliefs and values. This anticipation becomes a significant barrier to seeking professional mental health services."

Here's the problem: Relying exclusively on faith-based counseling carries limitations. One study found that while clergy are often the first point of contact for mental health issues, most feel inadequately trained to identify severe and complicated disorders. The data revealed that although 71 percent of clergy reported spending significant time counseling congregants with mental health concerns, only 22 percent had received formal training in recognizing mental illness.

Jennifer Payne’s 2014 research found that 27 percent of clergy believed serious mental health issues could be addressed through spiritual practices alone—a view that may inadvertently discourage seeking evidence-based treatments. Mental health experts advocate for collaborative models where clergy and mental health professionals work in tandem, and integrated approaches often produce better outcomes than either approach in isolation.

Family systems in conservative communities often serve as alternative support networks. Sociological studies show stronger extended family ties in conservative rural areas compared to progressive urban centers. These networks provide support but can simultaneously discourage seeking help outside approved channels.

Geographic factors compound these ideological barriers. NAMI, the National Alliance on Mental Illness, found that "65 percent of rural counties do not have a psychiatrist, 81 percent of rural counties lack a psychiatric nurse practitioner, and 47 percent do not have a psychologist. This workforce shortage creates significant barriers to mental health treatment for rural Americans, who are already less likely to seek help due to cultural factors emphasizing stoicism and self-reliance."

Bridging the Gap: Wrangling with Some Difficult Questions

The implications of this therapy gap extend beyond individual well-being to societal resilience. The solution isn't for conservatives to abandon their values but for the mental health profession to build bridges across the political divide.

How can mental health practitioners acknowledge conservative concerns without dismissing them? How might they develop approaches that honor autonomy while providing effective support? Can graduate training programs include an understanding of how political worldviews shape psychological experience?

Could conservative leaders help by reframing therapy as strengthening resilience rather than undermining self-reliance? And what if religious organizations considered integrated models combining spiritual guidance with evidence-based practices?

America faces mounting mental health challenges that transcend political divisions. Creating a system where all Americans can access support—regardless of political affiliation—isn't just about equality of care. It's about building a stronger, more resilient nation where seeking help is recognized as a human need rather than a political statement.

References

Andrilla, C. H. A., Patterson, D. G., Garberson, L. A., Coulthard, C., & Larson, E. H. (2018). Geographic variation in the supply of selected behavioral health providers. American Journal of Preventive Medicine, 54(6), S199-S207.

Duarte, J. L., Crawford, J. T., Stern, C., Haidt, J., Jussim, L., & Tetlock, P. E. (2015). Political diversity will improve social psychological science. Behavioral and Brain Sciences, 38, e130.

Farrell, J. L., & Goebert, D. A. (2008). Collaboration between psychiatrists and clergy in recognizing and treating serious mental illness. Psychiatric Services, 59(4), 437-440.

Haidt, J. (2012). The righteous mind: Why good people are divided by politics and religion. Pantheon Books.

Payne, J. S. (2014). The influence of secular and theological education on pastors' depression counseling beliefs. Journal of Religion and Health, 53(5), 1398-1413.

Worthington, E. L., & Sandage, S. J. (2016). Forgiveness and spirituality in psychotherapy: A relational approach. American Psychological Association.

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