What Everybody Should Know about Survivor's Guilt
Research shows that survivor's guilt is real.
Posted Jan 26, 2018
Survivor’s guilt is something that people experience when they’ve survived a life-threatening situation and others might not have. It is commonly seen among Holocaust survivors, war veterans, lung-transplant recipients, airplane-crash survivors, and those who have lived through natural disasters such as earthquakes, fires, tornadoes, and floods.
In her Psychology Today blog, Nancy Sherman, Ph.D., describes the phenomenon by saying that survivor’s guilt begins with an endless loop of “counterfactual thoughts that you could have or should have done otherwise, though in fact you did nothing wrong.” The symptoms of survivor’s guilt vary, but here are some possible clues that someone is experiencing it:
- Having flashbacks
- Feeling irritable
- Having difficulty sleeping
- Feeling immobilized, numb, and/or disconnected
- Being unmotivated
- Feeling helpless
- Having an intense sense of fear
- Experiencing physical symptoms such as headaches, stomachaches, and palpitations
- Having suicidal thoughts
In truth, it’s not logical for someone to feel responsible for another person’s fate, but guilt is not something we necessarily have any control over. However, survivor’s guilt is a normal response to loss. Not everyone experiences this type of guilt, but it’s often a feeling that is difficult to shake. It’s been said that some people are more prone to it, such as those with a history of depression and low self-esteem.
There are also other factors that could predispose someone to survivor’s guilt. For example, Alan Siegel (2005) did research on the dreams of firestorm survivors, which offered revealing results. He found that those who were victims of childhood trauma were even more susceptible to dreams about death and that all healthy defenses are weakened by trauma. Unresolved past losses often become emotional Achilles heels or vulnerable areas that affect a survivor’s ability to cope. Siegel suggested that for disaster survivors, remembering and exploring dreams can help individuals access and deal with unresolved issues. Recording dreams in a bedside journal is an excellent way to facilitate this process.
As a resident of Southern California who has been through two natural disasters in the past two months, I (as well as others in my community) am experiencing an intense sense of survivor’s guilt. Two different times, I had to evacuate to hotels—first for the fires and then for the mudslides—but luckily my home was unaffected by Mother Nature.
I believe that when experiencing survivor’s guilt, it’s a good idea to simply acknowledge it and call it what it is because it doesn’t go away if one represses these feelings. It’s not about healing the guilt so much as it is about shifting one’s perspective, and the passage of time can help immensely. In his book Guilt, Shame, and Anxiety, Peter Breggin suggests that we try to remove ourselves from negative thoughts and feelings and replace them with common sense, rational views, and love.
Here are some coping tips if you or someone you know is experiencing survivor’s guilt:
- Give yourself time to grieve.
- Consider thinking about who was really responsible, if anyone.
- Remember to take care of yourself physically and psychologically.
- Think about what those who are close to you are feeling about the situation.
- Remind yourself that you were given the gift of survival and feel good about it.
- Try to be of service to someone or something.
- Remind yourself that you’re not alone.
- Be patient.
- Share your feelings with those you trust.
- Try to stick to a daily routine.
- Consider journaling your feelings.
- Get professional help, as needed.
Breggin, P. R. (2014). Guilt, Shame, and Anxiety: Understanding and Overcoming Negative Emotions. New York, NY: Prometheus Books.
Sherman, N. (2011). “The Moral Logic of Survivor Guilt.” Psychology Today. July 20.
Siegel, A. (2005). “Dreams of Firestorm Survivors” inSource: CCO Creative Commons
by Deidre Barrett, ed., Boston, MA: Harvard University Press, pp. 159–175.