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Gender

The “Real Man” Paradox

How traditional masculinity benefits society at men's expense.

Key points

  • Traditional masculinity is a one-way value exchange where men's worth is measured by sacrifice and service.
  • Terms like "insecure" and "intimidated" function as mechanisms to shame men back into traditional roles.
  • Society normalizes male expendability through expectations of protection and sacrifice, devaluing men's lives.
  • A healthier masculinity would balance giving with receiving and recognize men's inherent worth beyond utility.

In our society, the phrase "real man" carries significant weight. It conjures images of strength, stoicism, sacrifice, and service.

But beneath these seemingly positive attributes lies a troubling reality: Almost every definition of a "real man" benefits society at the expense of men themselves. While we readily celebrate men who protect, provide, and sacrifice, we rarely value traits that prioritize men's own well-being, comfort, or self-determination.

The One-Way Street of Traditional Masculinity

Traditional masculinity operates as a one-way value exchange. Men are expected to give: their labor, their protection, their resources, even their lives if necessary. The metrics by which we judge a man's worth are overwhelmingly based on what he contributes to others rather than what fulfills him as an individual.

Consider the common definitions of a "real man":

  • He protects women and children.
  • He provides financially for his family.
  • He sacrifices his own comfort for others.
  • He remains emotionally strong regardless of personal pain.
  • He takes risks to achieve success.

Notably absent from these definitions are qualities like:

  • He prioritizes his emotional health.
  • He receives care and nurturing from others.
  • He pursues activities that bring him joy, regardless of productivity.
  • He values his own safety and well-being.
  • He expresses vulnerability freely.

This imbalance suggests that a man's value is predominantly external—measured by what he does for others rather than his intrinsic worth as a human being.

The Language of Masculine Shame

When men step outside these prescribed roles or question the expectations placed upon them, society deploys powerful linguistic weapons to bring them back in line. Two of the most common accusations leveled at men who fail to meet traditional standards are that they are "insecure" or "intimidated."

A man who expresses discomfort with paying for every date may not be seen as someone with legitimate financial concerns or a desire for equality—often, he's labeled "cheap" or "insecure about his provider role." A man who chooses not to intervene in a dangerous situation may not be recognized as making a rational safety calculation—instead, he might be branded a "coward," intimidated by confrontation.

These labels serve as social control mechanisms, shaming men back into sacrificial roles by questioning their fundamental worth as men. The implication is clear: If you don't willingly accept these burdens, there's something wrong with you, not with the expectations themselves.

Reconsidering Sacrifice and Protection

Perhaps nowhere is the societal expectation more stark than in the realm of physical safety. The notion that a "real man" stays behind to fight while women and children escape danger remains deeply embedded in our cultural consciousness. From "women and children first" on sinking ships to men being expected to confront intruders, we continue to normalize the idea that men's lives are more expendable.

But shouldn't a "real man" also be permitted to prioritize his own safety? The expectation of male sacrifice assumes that men's lives are inherently less valuable than those they are expected to protect. This devaluation of male life has real consequences—from higher workplace fatality rates to the psychological burden of knowing society views you as dispensable.

A more balanced perspective would recognize that self-preservation is not cowardice but a fundamental human right. True courage might sometimes mean protecting others, but it can also mean acknowledging one's limitations and valuing one's own life enough to preserve it. The expectation that men must always provide and protect can lead to burnout and resentment. Men are human beings, not inexhaustible resources. They deserve the space to rest, to receive care, and to prioritize their own needs without guilt.

The Right to Self-Determination

Another of the most striking examples of our one-sided expectations appears in how we judge men's life choices. A woman who chooses to pursue a non-traditional path—whether remaining childless or prioritizing career over family—has historically faced criticism. But while women who choose these paths may still get pushback, they are increasingly supported under the banner of female empowerment and choice as societal norms shift.

Contrast this with a man who might choose to live in his parents' basement, playing video games. Rather than seeing this as a valid life choice that brings him joy and fulfillment, society remains likely to condemn him as a "failure," a "manchild," or someone who hasn't "grown up" into his proper role as a productive contributor.

But why shouldn't a "real man" be allowed to define success on his own terms? If playing video games in his parents' basement represents his authentic desire and brings him genuine happiness, our rush to condemn this choice reveals how deeply we've internalized the notion that a man's value lies in his utility to others rather than in his own fulfillment.

Instead, we could see him as a man who sets boundaries, pursues his passions, and lives authentically—even if that means rejecting societal expectations. Whether he's climbing the corporate ladder or mastering a video game, he's living his best life on his terms.

The Economic Exchange

The dating realm provides another example of how masculinity often functions as an economic transaction. The lingering expectation that men should pay for dates underscores the transactional nature of male worth that persists even in our more progressive era. In this view, a man proves his value through financial contribution, establishing his role as provider before a relationship has even formed.

In groups and communities where this expectation persists, men who question this dynamic are not likely to be met with understanding about financial equality. Instead, they might be told that a "real man" would want to provide, that reluctance signals insecurity or inadequacy. This framing transforms what could be a legitimate conversation about fairness into an attack on a man's masculine identity.

When men are free to be their full selves, relationships are likely to become more balanced, families healthier, and society more equitable. Men would no longer be confined to roles that demand their sacrifice, and women would no longer be pressured to fit complementary, often limiting, roles.

Conclusion: Living Life on Your Own Terms

Society as a whole must question why we continue to value men primarily for what they contribute rather than who they are.

The traditional definition of a "real man" has long served society's needs at the expense of men's well-being. It's time to reject the idea that masculinity requires self-sacrifice, protection, or provision above all else. A "real man" shouldn't be defined by how much he gives to others but by how authentically he lives his own life. My goal in this isn't to discard positive aspects of traditional masculinity but to expand our definition to include a fuller range of human experience—one where men can both give and receive, protect and be protected, sacrifice and be honored for their intrinsic worth.

So, to every man reading this: You don't have to be a hero, a provider, or a protector to be "real." You don't need to stay back and fight to keep others safe (nor do you need to pay for every date!). You just have to be you—soft, receiving, and unapologetically yourself.

Only then will being a "real man" no longer come at the expense of being a whole person.

References

Addis, M. E., & Mahalik, J. R. (2003). Men, masculinity, and the contexts of help seeking. American Psychologist, 58(1), 5-14.

Connell, R. W., & Messerschmidt, J. W. (2005). Hegemonic masculinity: Rethinking the concept. Gender & Society, 19(6), 829-859.

Levant, R. F., & Richmond, K. (2016). The gender role strain paradigm and masculinity ideologies. In Y. J. Wong & S. R. Wester (Eds.), APA handbook of men and masculinities (pp. 23-49). American Psychological Association.

Seidler, V. J. (2006). Transforming masculinities: Men, cultures, bodies, power, sex and love. Routledge.

Way, N. (2011). Deep secrets: Boys' friendships and the crisis of connection. Harvard University Press.

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