Evolutionary Psychology
Why We Need Laws
Moral instincts alone can’t hold societies together.
Posted May 9, 2025 Reviewed by Tyler Woods
Key points
- Morality has evolved, but laws are necessary to ensure fairness on a larger scale.
- Religion may have aided in enforcing cooperation through the fear of divine punishment.
- Cheating presents evolutionary advantages, yet long-term trust requires law and order.
Human behavior is not governed solely by rationality or an innate moral compass. Instead, it reflects a complex interplay of self-interest, social dynamics, and survival pressures. Despite our species’ capacity for empathy and cooperation, we consistently observe instances of deceit, selfishness, and conflict. This paradox—why humans often fail to "do what’s right"—lies at the heart of the need for structured systems of rules and laws.
The Evolutionary Roots of Cheating and Cooperation
Humans evolved in small, kin-based groups where social cohesion was vital for survival. In such settings, cooperative behavior was often advantageous, ensuring mutual aid in hunting, protection, and child-rearing. However, cooperation also created opportunities for cheating. Individuals could benefit disproportionately by exploiting others’ goodwill while avoiding the costs of reciprocal actions (Rhode, 2017). This dynamic presented a persistent evolutionary challenge: the temptation to cheat for personal gain could undermine group cohesion and survival.
This problem, known as the “free rider” dilemma, is addressed in evolutionary psychology by examining how societies discourage rule-breaking and encourage prosocial conduct. The development of norms, punishments, and eventually codified laws evolved as mechanisms to suppress cheaters and reinforce cooperation (Aunger, 2017). Moral emotions such as guilt and shame likely co-evolved to internalize these norms, deterring selfish actions even without oversight.
Religion as a Moral Regulator
Religion, too, may have evolved as a cultural innovation to address the problem of norm enforcement. Early religious systems invoked supernatural agents who monitored behavior and punished transgressions, even in secret. The belief in an all-seeing deity created a powerful psychological deterrent against cheating and immoral acts (Johnson & Bering, 2006). This helped scale up social cooperation in larger, more anonymous groups where informal enforcement mechanisms like gossip or ostracism were insufficient.
Empirical research supports this hypothesis. The idea of "supernatural punishment" enhances social compliance and group cohesion. Johnson and Krüger (2004) argue that belief in divine retribution contributed to the evolution of cooperation by reducing cheating in larger, more complex societies. While not everyone may adhere to religious codes, the cultural legacy of these systems has shaped many modern moral and legal standards.
Why Rule-Breaking Still Persists
However, rule-breaking persists, and not without reason. Viewed through an evolutionary lens, noncompliance may offer strategic advantages under certain conditions. Cheating can yield significant short-term gains—wealth, status, or reproductive success—especially when detection is unlikely (Joyce, 2007). In competitive environments where resources are scarce, breaking rules may appear rational or necessary. Bergman (2009) finds that when legal systems are perceived as unjust or selectively enforced, individuals are more inclined to engage in illicit behaviors like tax evasion, reflecting a rational adaptation to corrupt systems.
Yet, the long-term consequences of widespread cheating are corrosive. Trust erodes, institutions weaken, and social capital diminishes. This situation leads to a self-reinforcing cycle where even well-intentioned individuals are disincentivized from adhering to the rules. This insight emphasizes the necessity of transparent, fair, and enforceable laws. Without them, societies risk disintegration into distrust and disorder.
Interestingly, the moral principle of fairness is believed to have evolutionary roots. McKay and Whitehouse (2015) propose that humans evolved a “fairness/cheating” foundation to ensure equitable exchanges and penalize exploitation. While fairness promotes stable relationships and mutual benefit, our biological inheritance also includes impulses that can undermine this ethic when personal gain is within reach.
The Role and Future of Laws in Society
Hence, laws are not merely arbitrary constraints but essential adaptations that formalize and amplify social norms. They represent a collective agreement to curb harmful instincts and promote prosocial behavior. Where informal mechanisms fail, legal systems provide consistency and legitimacy, even when personal incentives might suggest otherwise.
Despite their importance, laws are only as effective as the culture that supports them. When trust in institutions erodes or laws serve elite interests at the expense of the public, the rule of law weakens. Plato's ancient insight—that we can rationalize minor cheating—still resonates. Rhode (2017) notes that many justify unethical actions through self-deception, which normalizes dishonesty.
Education in ethical reasoning and civic responsibility should be prioritized to enhance societal integrity. Laws must be transparent, proportionate, and applied equally. Religious and secular moral systems can continue contributing by reinforcing intrinsic motivations to act justly. Ultimately, the goal is not to eliminate self-interest but to align it with the collective good.
While human evolution has equipped us with the tools for morality, it has also left us vulnerable to temptation. Laws are not an admission of moral failure but a testament to our ability to learn from it. They are the scaffolding upon which a civil society is built—imperfect yet indispensable.
References
Aunger, R. (2017). Moral action as cheater suppression in human superorganisms. Frontiers in Sociology, 2, Article 2.
Bergman, M. (2009). Tax evasion and the rule of law in Latin America: The political culture of cheating and compliance in Argentina and Chile. Penn State Press.
Irons, W. (2012). Morality, religion and human evolution. In The Oxford Handbook of Evolutionary Psychology and Religion.
Johnson, D., & Bering, J. (2006). Hand of God, mind of man: Punishment and cognition in the evolution of cooperation. Zygon, 41(3), 585–604.
Johnson, D., & Krüger, O. (2004). The good of wrath: Supernatural punishment and the evolution of cooperation. Politics and the Life Sciences, 5(2), 159–176.
Rhode, D. L. (2017). Cheating: Ethics in everyday life. Oxford University Press.
Joyce, R. (2007). The evolution of morality. MIT Press.
McKay, R., & Whitehouse, H. (2015). Religion and morality. Psychological Bulletin, 141(2), 447–473.