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Self-Determination Is Key to End Putin's Charade and Avoid Escalation

Commentary: A moment before midnight, poll the people.

Key points

  • We are closer to “midnight,” a global nuclear Armageddon, than we have been in decades, while other grave dangers lurk below this threshold.
  • We must ask: What can we do, what are we willing to do, to avoid midnight? Rationality will not save us; neither will righteousness.
  • Putin's justification for the invasion is self-determination: The Russians and Ukrainians are “one people."

We are playing with fire—that is, a nuclear firestorm. Early this year, the Bulletin of the Atomic Scientists set their Doomsday Clock at 100 seconds to “midnight,” a global nuclear Armageddon, the closest to midnight it has ever been. With the Russian invasion of Ukraine, we are getting closer still. Putin’s threats to meet any interference with “such consequences as you have never experienced in your history” and his order to put Russian nuclear forces on high alert for the first time since the end of the Cold War, may indeed amount to “provocative rhetoric,” as US Secretary of State Antony Blinken stated.

Granted, the prospects of a Russian nuclear attack remain very low; it would be such an ignorant thing to do if the Russians love their children too, as they surely do.

Rationality Will Not Save Us; Neither Will Righteousness

But Putin is a wounded would-be alpha-male: a perpetual victim with grandiose ambitions, arrested development—and the world’s largest nuclear arsenal. Fiona Hill, a leading expert on Russia, believes Putin does not consider a nuclear attack taboo: “the thing about Putin is, if he has an instrument, he wants to use it.” In my own study, I explain how a domestic legitimacy crisis, which Putin may soon face, can incite nuclear diversion, especially if Putin believes, for good reasons, that the West will not retaliate if Russia uses some of its 2,000 tactical nuclear weapons. Putin’s existential “no choice” discourse and its nuclear dimension are alarming, especially when Russians are largely oblivious to what is done in their name.

For more than two years, fearing the coronavirus, we saw what the world is willing to do to mitigate a pandemic with a current death toll of six million, significantly less than the eight million dying each year from tobacco. With nuclear destruction back in our collective nightmares, we must ask: What can we do, what are we willing to do, to avoid midnight?

Rationality will not save us; neither will righteousness. In the current showdown between Russia and the West, one side winning means everyone losing—everything. And this crisis may well last for years, with uncertainty and chances of catastrophic incidents mounting each day. Many dangers lurk below the nuclear threshold: biochemical warfare, violent spillover, rising prices, global energy crisis, and food shortage.

 Public domain [Wikimedia Commons]
Francisco de Goya, Museo del Prado, "Esto es peor" (This is worse), 1812–1815
Source: Public domain [Wikimedia Commons]

Still, finding a middle ground amidst a battleground requires a common ground that both sides can agree upon. Is there one?

One People—Under Putin?

Yes—hidden in plain sight, in Putin’s own worldview and words, is common ground. Over the past months, Putin reiterated his justification for the coming Russian invasion: The Russians and Ukrainians are a yedinyi narod, “one people,” belonging to the same Russky Mir, a “Russian World.” And since peoples have the right to “self-determination,” which “is enshrined in Article 1 of the UN Charter,” as Putin solemnly stated in his February 24 speech, that’s what his move is all about: “Freedom guides our policy, the freedom to choose independently our future and the future of our children. We believe that all the peoples living in today’s Ukraine, anyone who wants to do this, must be able to enjoy this right to make a free choice.”

Let’s have it then: self-determination through and through. While trapping Putin in his belligerent, nuclear rhetoric can lead to further escalation, committing him to his self-determination discourse can help defuse the conflict and help foster a better world order. During the 2014 Crimean crisis, I argued that it “unearths a global crisis of legitimacy,” and proposed a response: holding a plebiscite in Crimea. We missed that opportunity then; we shouldn’t miss it again.

Poll the People(s)

The Russo–Ukrainian War provides another occasion to take Putin at his word and expose his bluff. If Putin claims self-determination is his end, we should have used it to end his charade and avoid further escalation. We still can. We should continue the humanitarian and military aid to Ukraine, to press Putin, while offering him a ladder to climb down, putting a simple proposal on the table: ceasefire, powers resuming their previous positions, and—following a moratorium and under international supervision—holding a referendum in Ukraine about its sovereignty and borders.

This is a scary move, but not as terrifying as the alternative. The West will be rewarding a belligerent dictator, Ukraine might lose territory, and Putin will be hoisted by his own petard, neighboring a pro-West Ukraine. But with each losing something, we will avoid everyone losing everything. Moreover, this is the right thing to do. People should govern themselves. A referendum is certainly more than just a top-down Munich-like agreement to recognize the "independence" of Donetsk and Luhansk and forestall Ukraine’s Western association. If we keep going on the current path, Putin’s lies become ours.

It is time to favor people(s) over states: de-sanctifying states and their borders, relaxing the principles of uti possidetis (belligerent right to hold onto occupied territories) and territorial integrity. We need a vision for a new world order to inspire new, and better, politics. Elsewhere I have outlined a Declaration on Self-Determination, which may help jumpstart the conversation. What I propose for Ukraine is applicable anywhere: When states clash, poll the people.

References

Abulof, Uriel. 2013. "Nuclear Diversion Theory and Legitimacy Crisis: The Case of Iran." Politics & Policy 41 (5):690-722.

Abulof, Uriel. 2015. "The Malpractice of Rationality in International Relations." Rationality and Society 27 (3):358–384.

Frye, Timothy. 2021. Weak Strongman: The Limits of Power in Putin's Russia. Princeton: Princeton University Press.

Hagström, Linus. 2021. "Great Power Narcissism and Ontological (in)Security: The Narrative Mediation of Greatness and Weakness in International Politics." International Studies Quarterly 65 (2):331-342.

Haycock, Dean A. 2019. Tyrannical Minds: Psychological Profiling, Narcissism, and Dictatorship. New York: Pegasus Books.

Plokhy, Serhii. 2017. Lost Kingdom: The Quest for Empire and the Making of the Russian Nation, from 1470 to the Present. New York: Basic Books.

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