I've been giving a lot of talks on mindfulness lately, and I thought that I would share some of what I've been presenting (please pardon the thinly veiled pun!). Many people have expressed appreciation for this simple breakdown of mindfulness, and I hope that you find it useful, too. So, here are the basics of mindfulness: what, who, when, where, how, and why.
Mindfulness is a special kind of attention characterized by attitudes of openness, curiosity, and acceptance. We notice our thoughts, feelings, physical sensations, and sense perceptions as we're having them in the present moment. Recently, I learned of another definition that I liked: mindfulness is paying extra-ordinary attention to ordinary experiences.
Who can practice mindfulness? Anyone, even you! You don't have to be a guru on a hilltop or a Zen monk in order to become more aware to your experiences.
We can practice mindfulness anytime. Admittedly, some times are better–or easier–than others. It is hard to be aware of our thoughts and feelings, for example, if we're caught in a very emotional moment. It helps to have a modicum of alertness, but the main ingredient is simply the intention to be mindful. There is no perfect time to practice. We simply need to use whatever time we have and get right into it!
Relatedly, there is no perfect place to practice mindfulness, but some places are easier than others. Quiet, tranquil places are a bit easier due to the lack of distractions, but we can be mindful anywhere (even on the subway).
There are two dimensions to consider when practicing mindfulness: (a) the kind of attention being employed and (b) the degree of formality associated with it.
Kind of Attention
We can focus our awareness like a laser beam and become very immersed in noticing a small detail or perception. Alternatively, our attention can be diffuse, allowing us to become aware of–but not focused on–whatever arises.
We experience this attentional difference easily through visual perception. We can really stare at something and describe its properties (in my recent book, I describe becoming mindfully aware of an object at work, like a stapler) or we can gaze at a point in space and allow ourselves to notice objects in our peripheral vision. This is the difference between concentrated and diffuse awareness, and reflects the two ways in which we can practice mindfulness.
Mindfulness can also be done formally (through meditation) or informally (through activities of daily living). There are many different kinds of meditation, and I do recommend that people try it. Sharon Salzberg's book Real Happiness is a nice, structured introduction to meditation, and I've used it as a textbook in my class for undergraduates. If you find it difficult to sit still (or if your mind is particularly active), walking meditation can be a helpful place to start.
Informally, we can become aware anytime of whatever we think, do, feel, or sense. We can notice our thoughts (e.g., what is going through our minds when stuck in traffic), become aware of our actions (e.g., how it feels in our body to walk), feel the physical embodiment of emotions (e.g., what happens to your breathing when you're angry), or pay attention to our senses (e.g., see any visual signs of the changing seasons). Often, people make the mistake of glorifying meditation and dismissing informal practice. This is unfortunate. Ideally, we apply mindfulness in both ways. An exercise analogy is appropriate here: Working out helps us get stronger, faster, and leaner more quickly, but it doesn't help if we're also overeating and being a couch potato. Walking more, taking the stairs (vs. elevator) and other informal forms of exercise will help us get in shape over time, but it takes more time and consistency. Within Buddhism, some teachers have noted that meditation can develop insights strongly and quickly, while informal practice slowly cultivates a solid, experiential wisdom.
Why practice mindfulness? This is a very important question, actually. Why do this at all? Mindfulness helps us pay more attention to our experiences, which is great when they're pleasant, but not so much fun when they're painful. Each person needs to articulate an answer for him/herself. Here are some of the general ones that I discuss in my presentation:
I hope that this basic introduction to mindfulness has been interesting and–dare I say–enlightening. If you have other thoughts, questions, or reactions, please feel free to share them.