flicker
Source: flicker

We’ve been through a lot of trauma in Great Britain in the last month or so - two terrorist attacks and the Grenfell Tower tragedy in London, in which 80 people (so far) are known to have died. In the midst of such extreme negativity, it’s important to remember the positive things that can emerge from tragedy and suffering.

One of the most amazing things about disasters is the acts of incredible altruism and self-sacrifice they give rise to. I have a friend who is 96 years old, and was at Dunkirk in the Second World War, when 300,000 British soldiers were evacuated across the English Channel, while being bombed and shot at by fighter planes. “The whole situation was so extreme,” he told me, “from the best in the human nature to the absolute worst.”

This applies to terrorist attacks too. The absolute worst in human nature - the mass murder of innocent people - gives rise to the absolute best. For example, here’s a brief summary of the some of the acts of heroism that occurred in the recent terrorist attack in Manchester. A homeless man called Chris Parker was waiting outside the concert arena, and rushed in when he heard the explosion. As he said, “instead of running away, my gut instinct was to run back and try and help.” He saw a young girl who had lost her legs in the blast, wrapped her in a t-shirt and helped her to contact her parents. He comforted an elderly woman who had serious head injures, who died in his arms. 

Separately, another homeless person named Stephen Jones was sleeping rough near the venue and also rushed in to help. He found many children covered with blood, screaming and crying. With a friend who accompanied him, they pulled out nails out of the children’s arms - and in one case, out of a child’s face - and helped a woman who was bleeding severely by holding her legs in the air. “It was just my instinct to go and help people out,” he said.

There were countless stories of bravery. An off duty doctor who was walking away from the concert after picking his daughter up ran back into the foyer to help the victims. A woman who saw crowds of confused and frightened teenagers running out of the venue guided around fifty of them to the safety of a nearby hotel. There she shared her phone number on social media so that parents could come and pick their children up. Taxi drivers across the city switched off their meters and took concertgoers and other members of the public home. Taxi drivers from as far as 30 miles away converged on the city to offer free transport.

To me, all of this proves how absurd it is when some psychologists and scientists suggest that human beings are innately selfish, and try to explain away altruism as a kind of mistake (or disguised form of egoism). Human beings are not isolated individual entities. We share the same essence of being, and as a result we are interconnected. This enables us to sense each other’s suffering. When other human beings feel pain, we feel it too. And that triggers an instinct to try to alleviate other people’s pain, as we would try to alleviate our own pain. We become prepared to sacrifice our own safety - even our own lives - for the sake of others, because we sense that we actually are them. As the German philosopher Schopenhauer put it, “My own true inner being actually exists in every living creature, as truly and immediately known as my own consciousness in myself...This is the ground of compassion upon which all true, that is to say unselfish, virtue rests, and whose expression is in every good deed.”

In everyday life, when things are running smoothly and normally, it’s easy for us to switch into a self-centred mode, in which our own needs and desires take precedence. But crises and tragedies reawaken us to our innate connectedness. 

Post-Traumatic Growth 

Another positive aspect is that, in a related way, tragedies and crises link communities together.

The concept of “post-traumatic growth” describes how people who go through trauma often experience long term positive development. In the long term, after the initial intense shock and stress has passed, they feel more appreciative about their lives, and feel stronger and more confident. Their relationships become more authentic and fulfilling, and they have a stronger sense of meaning and purpose. They often become interested in spirituality, and have a more accepting attitude to death. These long term positive effects have been found across a whole range of traumatic events, such as serious illness, bereavement, accidents and divorce

And something similar can happen to communities of people. A collective tragedy can shift a whole community into a higher level. What used to be a group of individuals living separate lives and barely acknowledging each other, can became a much more cohesive community, united by their shared sorrow and grief. Barriers break down, petty resentments and prejudices fade away. The divisions of ethnicity or religion become meaningless. A new sense of empathy and trust develops. 

In other words, a community can experience post-traumatic growth. Perhaps even a whole nation - perhaps even the whole world.

Steve Taylor PhD is a senior lecturer in psychology at Leeds Beckett University, UK. www.stevenmtaylor.com 

You are reading

Out of the Darkness

The Power of Placebo

Is the Placebo Effect Self-Healing or Self-Deception?

Benjamin Libet and The Denial of Free Will

How Did a Flawed Experiment Become so Influential?

Why Hedonism Doesn't Lead to Happiness

There's more to life than enjoying yourself