In a short story I teach in both my undergraduate and graduate classes at Hofstra University, the main characters, Marcus and Thea, decide to hold their wedding ceremony in a church even though neither of them is especially religious.
A question I ask students is whether they think it is right for the couple to have gotten their blessing from an institution to which they were largely indifferent.
Here are two typical responses:
These responses, and hundreds of others like them, point to the notion that religion isn’t about belief or faith but tradition. What’s more, it is often not taking part in the tradition because one wants to carry on those connections with the past but because they want to please others.
I understand my students’ reactions well. I did the same years ago when I got married. My fiancé and I had a religious ceremony and even verbally agreed to something that both of us knew we weren’t going to fulfill. This did it because it was easier than bucking family pressure. We thought this was a small price to pay for pleasing our parents.
With the benefit of hindsight, I realize how wrong we were. A clergyman performing a religious service for us was a sham. I now also realize how disrespectful it was to him and to the religion for which he stood.
If you understand religion in which tradition is subsidiary, not primary, then there is a problem. Religions rest upon a set of beliefs and ask its adherents to follow guidelines that promote ethical living.
Conscience and goodwill are intrinsic to religion but that’s not what my students understand. They find it acceptable to participate in a ritual that is meaningless to them—for the sake of pleasing their families.
But religious ceremonies ask participants to enunciate promises that are meant to be binding. When they are uttered by the couple, they are meant to be truthful statements regarding one’s beliefs and intentions. It is ironic that in a setting in which honesty and integrity are supposed to be paramount instead become occasions for fudging, deception and sometimes outright lies.
The desire to please one’s family is admirable, but if doing so means being hypocritical regarding one’s religious convictions, the ceremony itself is reduced to merely a show. This is not what most clergies intend and is probably not what most who go through the motions without the content mean. But when this is done repeatedly, as I suspect it is, and when few find it troubling, we are witnessing one more step in reducing religion from its rightful place as a center for ethical living to a lesser place that is something that further erodes a society that doesn’t honor integrity very highly.