By Geraldine K. Piorkowski, published on January 1, 1995 - last reviewed on October 16, 2013
We're putting way too many expectations on our closest relationships.
It's time to retreat a bit.
Consider developing same-sex friendships.
Or cultivating a garden.
Whatever you do, take a break from the relentless pursuit of intimacy.
You can't miss it. It's the favorite topic of Oprah and all the other talk shows. It's the suds of every soap opera. And I probably don't have to remind you that it's the subject of an extraordinary number of self-help books. Intimate relationships. No matter where we tune or turn, we are bombarded with messages that there is a way to do it right, certainly some way of doing it better--if only we could find it. There are countless books simply on the subject of how to communicate better. Or, if it's not working out, to exit swiftly.
We are overfocused on intimate relationships, and I question whether our current preoccupation with intimacy isn't unnatural, not entirely in keeping with the essential physical and psychological nature of people. The evidence suggests that there is a limit to the amount of closeness people can tolerate and that we need time alone for productivity and creativity. Time alone is necessary to replenish psychological resources and to solidify the boundaries of the self.
All our cultural focus on relationships ultimately has, I believe, a negative impact on us. It causes us to look upon intimate relationships as a solution to all our ills. And that only sets us up for disappointment, contributing to the remarkable 50 percent divorce rate.
Our overfocus on relationships leads us to demand too much of intimacy. We put all our emotional eggs in the one basket of intimate romantic relationships. A romantic partner must be all things to us--lover, friend, companion, playmate, and parent.
We approach intimate relationships with the expectation that this new love will make up for past letdowns in life and love. The expectation that this time around will be better is bound to disappoint, because present-day lovers feel burdened by demands with roots in old relationships.
We expect unconditional love, unfailing nurturance, and protection. There is also the expectation that the new partner will make up for the characteristics we lack in our own personality--for example, that he or she will be an outgoing soul to compensate for our shyness or a goal-oriented person to provide direction in our messy life.
If the personal ads were rewritten to emphasize the emotional expectations we bring to intimacy, they would sound like this. "WANTED: Lively humorous man who could bring joy to my gloomy days and save me from a lifetime of depression." Or, "WANTED: Woman with self-esteem lower than mine. With her, I could feel superior and gain temporary boosts of self-confidence from the comparison."
From my many years as a clinical psychologist, I have come to recognize that intimacy is not an unmitigated good. It is not only difficult to achieve, it is treacherous in some fundamental ways. And it can actually harm people.
The potential for emotional pain and upset is so great in intimate relationships because we are not cloaked in the protective garb of maturity. We are unprotected, exposed, vulnerable to hurt; our defenses are down. We are wide open to pain.
Intuitively recognizing the dangers involved, people normally erect elaborate barriers to shield themselves from closeness. We may act superior, comical, mysterious, or super independent because we fear that intimacy will bring criticism, humiliation, or betrayal--whatever an earlier relationship sensitized us to. We develop expectations based on what has happened in our lives with parents, with friends, with a first love. And we often act in anticipation of these expectations, bringing about the result we most want to avoid.
The closer we get to another person, the greater the risks of intimacy. It's not just that we are more vulnerable and defenseless. We are also more emotionally unstable, childish, and less intelligent than in any other situation. You may be able to run a large company with skill and judgment, but be immature, ultra-sensitive, and needy at home. Civilized rules of conduct often get suspended. Intimacy is both unnerving and baffling.
Once our fears are aroused in the context of intimacy, we tend to go about calming them in unproductive ways. We make excessive demands of our partner, for affection, for unconditional regard. The trouble is, when people feel demands are being made of them, they tend to retreat and hide in ways that hurt their partner. They certainly do not listen.
Fears of intimacy typically limit our vulnerability by calling defensive strategies into play. Without a doubt, the defense of choice against the dangers of intimacy is withdrawal. Partners tune out. One may retreat into work. One walks out of the house, slamming the door. Another doesn't call for days. Whatever the way, we spend a great deal of time avoiding intimacy.
When one partner unilaterally backs off, it tends to be done in a hurtful manner. The other partner feels rejected, un-cared about, and unloved. Typically, absolutely nothing gets worked out.
However, avoidance is not necessarily unhealthy. Partners can pursue a time out, where one or both work through their conflict in a solitary way that is ultimately renewing. What usually happens, however, is that when partners avoid each other, they are avoiding open warfare but doing nothing to resolve the underlying conflicts.
Fears of intimacy can actually be pretty healthy, when they're realistic and protective of the self. And they appear even in good relationships. Take the fears of commitment that are apt to surface in couples just before the wedding. If they can get together and talk through their fears, then they will not scare one another or themselves into backing off permanently.
After many years of working with all kinds of couples, I have come to believe that human nature dictates that intimate relationships have to be cyclical. There are limitations to intimacy and I think it is wise to respect the dangers. Periods of closeness have to be balanced with periods of distance. For every two steps forward, we often need to take one step back.
An occasional retreat from intimacy gives individuals time to recharge. It offers time to strengthen your sense of who you are. Think of it as constructive avoidance. We need to take some emphasis off what partners can do for us and put it on what we can do for ourselves and what we can do with other relationships. Developing and strengthening same-sex friendships, even opposite-sex friendships, has its own rewards and aids the couple by reducing the demands and emotional expectations we place on partners.
In our culture, our obsession with romantic love relationships has led us to confuse all emotional bonds with sexual bonds, just as we confuse infatuation with emotional intimacy. As a result, we seem to avoid strong but deeply rewarding emotional attachments with others of our own sex. But having recently lost a dear friend of several decades, I am personally sensitive to the need for emotionally deep, same-sex relationships. They can be shared as a way of strengthening gender identity and enjoying rewarding companionship. We need to put more energy into nonromantic relationships as well as other activities.
One of the best ways of recharging oneself is to take pleasure in learning and spiritual development. And there's a great deal to be said for spending time solving political, educational, or social ills of the world.
Distance and closeness boundaries need to be calibrated and constantly readjusted in every intimate relationship. Such boundaries not only vary with each couple, they change as the relationship progresses. One couple may maintain their emotional connection by spending one evening together a week, while another couple needs daily coming together of some sort. Problems arise in relationships when partners cannot agree on the boundaries. These boundaries must be jointly negotiated or the ongoing conflict will rob the relationship of its vitality.
When you're feeling agitated or upset that your partner is not spending enough time with you, consider it a signal to step back and sort out internally what is going on. Whether you feel anxiety or anger, the emotional arousal should serve as a cue to back off and think through where the upset is coming from, and to consider whether it is realistic.
That requires at least a modest retreat from a partner. It could be a half hour, or two hours. Or two days--whenever internal clarity comes. In the grip of emotion, it is often difficult to discriminate exactly which emotion it is and what its source is. "What is it I am concerned about? Is this fear realistic considering Patrick's behavior in the present? He's never done this to me before, and he's been demonstrating his trustworthiness all over the place, so what am I afraid of? Is it coming from my early years of neglect with two distant parents who never had time for me? Or from my experiences with Steve, who dumped me two years ago?"
Introspective and self-aware people already spend their time thinking about how they work, their motives, what their feelings mean. Impulsive people will have a harder time with the sorting-out process. The best way to sort things out is to pay attention to the nature of the upset. Exactly what you are upset about suggests what your unmet need is, whether it's for love, understanding, nurturance, protection, or special status. And once you identify the need, you can figure out its antecedents.
The kinds of things we get upset about in intimacy tend to follow certain themes. Basically, we become hurt or resentful because we're getting "too much" or "too little" of something. Too many demands, too much criticism, too much domination. Or the converse, too little affectional, conversational, or sexual attention (which translates into "you don't feel I'm important" or "you don't love me"). Insufficient empathy is usually voiced as "you don't understand me," and too little responsibility translates into failure to take on one's share of household and/or financial tasks. All these complaints require some attention, action, or retreat.
It's not enough to identify the source of personal concern. You have to present your concerns in a way your partner can hear. If I say directly to my partner, "I'm afraid you're going to leave me," he has the opportunity to respond, "Darling, that's not true. What gave you that idea?" I get the reassurance I need. But if I toss it out in an argument, in the form of "you don't care about me," then my partner's emotional arousal keeps him from hearing me. And he is likely to back away--just when I need reassurance most.
If people were aware that intimate relationships are by nature characterized by ambivalence, they would understand the need to negotiate occasional retreats. They wouldn't feel so threatened by the times when one partner says, "I have to be by myself because I need to think about my life and where I'm going." Or "I need to be with my friends and spend time playing." If people did more backing off into constructive activities, including time to reevaluate or to play, intimate relationships would be in much better shape today.
If couples could be direct about what they need, then the need for retreat would not be subject to the misrepresentation that now is rampant. The trouble is, we don't talk to each other that openly and honestly. What happens is, one partner backs off and doesn't call and the partner left behind doesn't know what the withdrawal means. But he or she draws on a personal history that provides room for all sorts of negative interpretations, the most common being "he doesn't care about me."
No matter how hard a partner tries to be all things to us, gratifying all of another's needs is a herculean task--beyond the human calling. Criticism, disappointment, and momentary rejection are intrinsic parts of intimate life; developing a thicker skin can be healthy. And maintaining a life apart from the relationship is necessary. Energy invested in other people and activities provides a welcome balance.
Since our intimate partner will never be perfect, what is reasonable to expect? The late British psychiatrist D.W. Winnicott put forth the idea of "good-enough mothering." He was convinced that mothering could never be perfect because of the mother's own emotional needs. "Good-enough mothering" refers to imperfect, though adequate provision of emotional care that is not damaging to the children.
In a similar vein, I believe there is a level of imperfect intimacy that is good enough to live and grow on. In good-enough intimacy, painful encounters occasionally occur, but they are balanced by the strength and pleasures of the relationship. There are enough positives to balance the negatives. People who do very well in intimate relationships don't have a perfect relationship, but it is good enough.
The standard of good-enough intimacy is essentially subjective, but there are some objective criteria. A relationship must have enough companionship, affection, autonomy, connectedness, and separateness, along with some activities that partners engage in together and that they both enjoy. The relationship meets the needs of both partners reasonably well enough, both feel reasonably good about the relationship. If one person is unhappy in the relationship, then by definition it is not good enough for them.
People looking for good-enough intimacy are bound to be happier than those seeking perfect intimacy. Their expectations are lower and more realistic. Time and time again, those who examine the intricacies of happiness have found the same thing--realistic expectations are among the prime contributors to happiness.