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Anger

Kneeling Down Is Not Bending Over

How might taking the knee offset bigotry? Some neurological reflections.

Key points

  • Euro 2020 has brought some racist aggression in its wake.
  • Neuroscience offers insights into the heirarchical nature of such aggression.
  • Rituals like "taking the knee" might offset such responses.

“I never thought of losing, but now that it's happened, the only thing is to do it right. That's my obligation to all the people who believe in me. We all have to take defeats in life.”

—Muhammed Ali

You might have noticed that the Europeans have been quite excited about soccer in the last few weeks. Sunday’s final of Euro 2020 was a bit of a nail-biter, with England eventually losing to Italy in a penalty shootout after extra time (1).

That some of the penalties were taken by BAME English players has resulted in some especially shameful displays of racist abuse, online and in the streets. I won’t link to them here; suffice it to say, you will not find them hard to discover or edifying if you succeed. Alas, English football has always provided a cover for a minority (I hope?) of people who enjoyed airing their bigotry, and other people, naturally enough, ask what can be done about this.

One response to overt racism in sport has seen many teams "taking the knee," kneeling together before the match in solidarity against bigotry. This sort of ritual annoys others; some politicians, for example, even threatened to boycott matches over such ritual kneeling (2).

What can psychology (and neuroscience) offer in terms of insights about abhorrent, aggressive behaviors and symbolic responses to them? More than you might think….

Aggressive is as aggressive does?

In the 1960s, pioneering Spanish neuroscientist Jose Delgado offered some fascinating insights into the nature of aggression. Anecdotes about him abound, but possibly my favorite is that he regretted having to flee Spain because he believed he could have cured Franco of his aggression by science. What sort of science, you ask? Delgado (especially in his book, Physical Control of the Mind: Toward a Psychocivilized Society) envisaged a better world brought about by directly controlling brains—especially in terms of aggression and pleasure.

One of his better-known experiments was to implant remote-controlled electrodes (called stimoceivers) deep into the head of a bull (specifically in regions of the amygdala and the hypothalamus) so that he could turn its charge away at the last minute (he was Spanish, after all).

Impressive. But does that mean that aggression in us is a simple on/off switch? Not so fast. Primates are social critters, humans the most social of all, and almost everything we do is mediated by the reality of this. Post-modernists who airily talk of this or that trait being "socially constructed" are barely scratching the surface of the depth of social reality in a creature such as ourselves.

But let’s start with what aggression means to a slightly simpler (yet also social) creature: the Rhesus macaque.

Rhesus macaque (Macaca mulatta) are highly social primates, with complex hierarchies of status and dominance (these are not quite the same thing, but the details need not concern us for the moment). What happened when their brains were stimulated remotely by Delgado to generate aggression? Was some primal war of mindless, red-misted, all-against-all generated?

Not at all. In all cases, the aggression generated (and it was immediate and often vicious) was mediated by social position and dominance rank in the troop. Simplifying somewhat, the "boss" male (Delgado’s words) would attack the lower-ranking males, while those males would, themselves, take it out on the even lower-ranked females and juveniles (4).

This was no mindless uncontrolled violence—it was geared towards reinforcing existing ranks. Alas, it is my sad duty to remind you that during football defeats, a certain kind of person is also more likely to take out their frustration on those less able to hit back—such as wives and partners (5).

Campaign for National Centre for Domestic Violence
Campaign for National Centre for Domestic Violence
Source: Campaign for National Centre for Domestic Violence

As I’ve pointed out before, human social relations tend to fall into three types. Communal sharing is marked by an ethic of mutual sharing, based on shared genes for altruism. There is also equality matching—which draws upon our capacity for reciprocity. But today I want to talk about the ethic that draws on authority ranking. This is the domain that most closely links us to our primate cousins because it is a set of relations based on dominance hierarchies—just like those of the macaques (6).

You can take the humans out of the jungle, but not the jungle out of the humans.

The (human) languages of dominance hierarchies are all about size—height and mass. Your Highness. Your Majesty. You might find yourself looking up to someone in authority (who may look down on you).

The admonition to pick on someone your own size is a reminder that, all things being equal, size equates to dominance in monkey people like ourselves. The effect where the tallest American presidential candidate tends to be elected is strong enough that they correct for it in podiums with the presidential debates. So, what is the best way to stand up to bullies, to cut them down to size?

It’s well known (or should be) that a good way not to annoy people is to look them in the eye when talking to them. Putting yourself on the same visual level as someone can instinctively show that you do not think you have one over them.

In light of this, sports-folk taking the knee takes on a rather different aspect, doesn’t it? It could be seen (among other things) as a hard-to-avoid signal that they are putting all of us—all of us on the team—on the same level. If I am right in the analysis then they are not kneeling to anyone or anything. On the contrary, they are signalling that they are all on the same level. No wonder that annoys some people. It could be interpreted as saying, "We do not accept that some members of this team, whatever some onlookers may wish, are lesser than others."

And that is a bitter message for some people, addicted as they may be to the heady feel of superiority that bigotry can bring, to try to accept.

Let us hope that the bigots can get over themselves.

References

1) In accordance with ancient prophecy

2) https://www.theguardian.com/politics/2021/jun/06/tory-mp-to-boycott-eng… retrieved 12/7/2021

3)

1) Physical Control of the Mind. Toward a Psychocivilized Society. José M. R. Delgado. Harper and Row, New York, 1969. xxii, 282 pp.

http://www.biotele.com/delgado_%20ebook/delgado.htm

4)

1) Delgado, J. M. (1966). Aggressive behavior evoked by radio stimulation in monkey colonies. American zoologist, 6(4), 669-681.

https://academic.oup.com/icb/article/6/4/669/150183?login=true

5) https://www.economist.com/graphic-detail/2021/07/09/domestic-violence-s…

6) Fiske, A. P. (1992). The four elementary forms of sociality: framework for a unified theory of social relations. Psychological review, 99(4), 689.

https://psycnet.apa.org/doiLanding?doi=10.1037%2F0033-295X.99.4.689

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