That is, the benefits of self-interest in personal lives and public policy supposedly trump any that accrue from serving the common good; the latter would undermine the former, if put into practice. For example, the argument against helping the unemployed, extending health insurance for all Americans or addressing climate change is that that they would hurt "the economy" and therefore negatively impact your well-being and life success.

To question or critique this ideology might even be called "un-American." That would be correct -- and a good thing, actually - because the values and conduct that seem to have "worked" for so long now falter in today's rapidly changing world. No longer do they ensure long-term success, well-being or security, as a number of observers have written about the impact of the shift towards an interconnected world. See, for example, Jeff Jarvis of CUNY, who has written about a "'great restructuring' of the economy and society, starting with a fundamental change in our relationships - how we are linked and intertwined and how we act. Or Umair Haque, who is describing "the new principles of a new economy, built around stewardship, trusteeship, guardianship, leadership, partnership" in his Harvard Business School blog posts.

The Social Psychosis Backlash
The reaction to the growing interconnection is a creeping "social psychosis." Like the frog in the pot of water who doesn't notice the slowly rising temperature and is eventually boiled alive, American society is living through growing, massive delusions about the new world realities -- and what's needed to deal with them effectively. This is highly dangerous for society and our personal lives.

I use the term "social psychosis" because a psychosis is a mental state in which a person shows a diminished or loss of a sense of reality. It typically includes delusions and diminished capacity to function effectively in daily life. When delusions are shared on a mass scale, they can be hard to recognize. In fact, individuals who share the mass delusion may not be psychotic, themselves; what they embrace, is.

When a social psychosis prevails, any proposals for dealing with social, political and global realities will be flawed from the start, since they are based on delusional thinking to begin with. They will lead to increasingly destructive outcomes. And that's the state we're in today.

The social psychosis that has taken root across our political, economic and social landscape contains delusions in four areas: personal values and conduct; political/economic ideology; public/social policy; and science and factual knowledge.

Personal Values and Conduct This delusion is that narrow self-interest and self-absorption equates with a successful, stable life. Unfortunately, mental health practitioners have bought into this as well, by defining psychological health in terms of giving primacy to self-interest in careers and personal relationships. Even when social conditioning to such values and behavior fall short of narcissism, that view ends badly when you're hit with conflict or loss in your relationship or career because you ignored the need to support a larger purpose, not just your own needs and desires, in your relationship or your job.

Emotional and values conflicts are the downside of too much self-interest in careers and relationships. They've been apparent for some time. For example, I wrote about the "working wounded" several years ago in Modern Madness, but today we're seeing a broader impact in the context of current worldwide changes. And it's not pretty.

For example, Thomas Friedman has described in the New York Times a values breakdown that was reflected in an "epidemic of get-rich-quickism and something-for-nothingism," and that in a " flat world where everyone has access to everything, values matter more than ever." Honing in on serious problems of the new world environment, like decline in U.S. education, competitiveness and infrastructure, along with oil addiction and climate change, Friedman emphasizes the dangers of expecting that "all solutions must be painless" and the problem of having no sense of having to sacrifice or postpone gratification.

Yet those are the very kinds of values and behavior that support the well-being of all in today's world. They are also undermined by reactive fears of the "other;" the person who's different from me and may take from me what should be "mine." The latter is one source of the growing acceptance of falsehoods from "birthers" and those convinced that Obama is a Kenyan-born Muslim.

Political-Economic Ideology The delusion here is that it's possible to cut deficits without both tax increases and spending cuts, and also wage expensive wars without some kind of sacrifice in our way of life. In this delusion, Republicans denounce Keynes' views, despite the fact that Keynesian theory is universally embraced.  Writing in the Washington Post, Dana Milbank has pointed out that, given this contradiction, "Republican denunciation of him has a flat-earth feel to it." He points out that Keynes described exactly what happened: that the financial crisis caused a spiral of falling demand, investments and employment, and that a sudden rise in savings among anxious consumers accelerated the decline. Yet the delusion that non-government action is going to help persists. As Milbank points out, an alternative, of course, is that "the government could do nothing, and let the human misery continue. The Democrats seem to be joining in with this delusion...and this result."

Public/Social Policy Ready for another one? This delusion is promoted by the Republican-Tea Party, and embraced by rising numbers of Americans. Essentially, it's that government is bad for you. Except, of course, when it authorizes tax cuts for you, if you're rich. Or, when you would like some firefighters to come by when your house is burning. Or if you'd like schools to exist to educate your child. Or...well, you get the point.