Mood Swings

A Psychiatrist Surveys the Mind and the Wider World
Dr. Nassir Ghaemi, MD, MPH is director of the mood disorders and psychopharmacology programs in the department of psychiatry at Tufts Medical Center in Boston. See full bio

Darwinian psychiatry: The loss of essence

How Darwin clarifies mental illness


Charles Darwin just turned 200 years old, and encomia are flowing. Of the many cultural implications of Darwinism one of the least recognized is its conceptual core, which is this: There is no essence to anything.


This view (called anti-essentialism by philosophers) has important relevance to psychiatry. What it means is that there is no such thing as an "essence" to mental illness; we should give up all take of saying that schizophrenia is "essentially" X, or that a patient does not have bipolar disorder because he is not having symptom Y.


There is no essence to anything; this is a profound biological fact, with deep psychological consequences. Darwin was interested in species; species vary inherently in many features, he argued; they have no essence; thus they can evolve. This is the key notion behind the whole concept of evolution.
So go species, so go all biological entities, including illnesses. Many have criticized psychiatry, especially as in DSM definitions, as not having any definitive criteria for mental illnesses. Patients could have differing symptoms of depression, and still have depression, for instance. Critics, unconsciously perhaps enacting postmodernist ideas, have seen this approach as social, relativist, and nonbiological. Yet, if so, then Darwin was nonbiological. Many criticize psychiatric diagnoses for not "carving nature at its joints," but Darwin showed us that there are no clean joints to cut.


Darwinian biology is all about variation, lack of definitive criteria, and fuzzy overlap between boundaries. Mental illness and DSM diagnoses are the same. They are quite biologically coherent, if we accept Darwin's version of biology.


Yet human beings are inherently essentialist; children are concretely so, believing in essences to everything, and they grow up to be essentialist adults. Darwin's truth has not seeped into our consciousness yet. Once it does, we can think about mental illnesses more biologically and validly, and not based on outdated metaphysical assumptions.


The philosopher Daniel Dennett has called Darwinism a "universal acid" that can cut through years of metaphysical accretion. Yet too often Darwinism is applied to psychology and psychiatry in a simplistic way, with speculations about the "evolutionary environment of adaptation" and "just-so" stories about what life must have been like as a caveman. Darwinism, like any theory, can be, and has been (think eugenics), abused. Let us turn instead to his revolutionary method, to his celebration of variation, his scientific slaying of scholastic belief in essences.


Let us celebrate Darwin by challenging our settled habits of thought.



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