Sex at Dawn

Exploring the evolutionary origins of modern sexuality.
Christopher Ryan, Ph.D. is co-author of Sex at Dawn: The Prehistoric Origins of Modern Sexuality (HarperCollins 2010). See full bio

Comments on "Are Women Into Casual Sex? (Response to Readers)"

Are Women Into Casual Sex? (Response to Readers)

My (CPR) recent post in response to Satoshi Kanazawa's musings on the sexual appeal of "fat chicks" seems to have touched a bit of a nerve. Not a major nerve, but still... Read More

This was a great responce!

This was a great responce!

Not quite satisfactory

Generally, when you confront a bully, it's never the bully's fault. Somehow it gets turned around and becomes the problem of the confronter. For example, I pointed out that comparing someone to Rush Limbaugh was mean, and I made this point by analogizing it to comparing someone to Hitler. You responded that you would never compare him to Hitler. That does not seem good enough if the bar we are aspiring to reach was respectful conduct. If Rush Limbaugh was a likeable guy, it might be okay, but the guy is HORRIBLE. You need to take responsibility for keeping your discourse professional and respectful. The people who pointed out it was a personal attack were not crazy, or dodging the issue, or otherwise somehow mistaken about the valid point of asking for discourse on Psychology Today blogs to be professional, respectful, and uplifting. What is the point of studying about the human mind and how it works if in the process we are just making the human mind upset and angry and hurt?

Maybe the problem is that psychologists don't always have to interact with each other, so they do not have a code of ethics or any guidelines for what respectful conduct looks like? I don't know if that's true or not, but if we stepped outside the psychology field for a moment as a mental exercise, could you imagine an attorney comparing a judge to Rush Limbaugh? He would be held in contempt of court! Not to mention the fact that attorneys are held to code of Professional Responsibility that includes the duty to treat other attorney's with respect. If attorneys compared each other to Rush Limbaugh, they would be in violation of their rules of professional conduct and could face professional sanctions.

Do psychologists not have such oversight? One would hope that psychologists would be more mellow, and peaceful, like the kind who talk to people on the couch and say things like "tell me about your mother."

Anyways, comparing someone to Rush Limbaugh is a personal attack because Rush Limbaugh is a horrible dude, and you should fess up and take responsibility for your obligation to keep discourse civil. Don't be like a bully who always denies responsibility and continues on making the lives of others much less enjoyable. It does not matter if Kanazawa can take care of himself, because he should be able to live in a world where he doesn't have to take care of himself against those kinds of attacks, a world where professional colleagues are as respectful and courteous and kind to each other as an attorney would be to a judge (and that does not include comparisons to Rush Limbaugh, who is a horrible person).

Unsatisfied Ben

Hey Ben,

A blog is not a formal dinner with the Queen. It's a place for relatively free-flowing presentation of unrefined ideas. If we took the time to carefully edit and chin-scratchingly reconsider everything we wrote here, we wouldn't bother. Then it would just be unpaid journalism. Such is the nature of blogging.

Having said that, I still don't accept that comparing someone to Rush Limbaugh (a hypocritical wind-bag with questionable motivations) is the moral equivalent of comparing someone to Hitler (a psychopath responsible for the deaths of millions). It's amusing that you make that connection and then accuse me of not keeping the discourse civil!

Maybe you should tell me about your mother...

Questioning the agenda of scientists with opposing notions of human nature happens all the time -- especially in sociobiology (evolutionary psychology). Kanazawa, Hatfield & Clark, David Buss, Donald Symons, Stephen Pinker and the rest of them have endured much worse, and have probably all been happy for the attention (which can only add to their book sales).

Relax. It's just egg-heads arguing. Nobody's invading Poland.

Thank you for writing this.

Thank you for writing this. If everyone had such an intelligent reply (one this good to every single one of Kanazawa's posts), I'd be a much happier, and less queasy person about the assumptions made in evolutionary psychology.

Thanks

Julia and Metric,
Appreciate your support.

CPR

Homosexuality

Great post. This research would be a good tie-in to the gay community and sex.

I am glad at least someone

I am glad at least someone tries to use scientific principles on psychologytoday.com. It seemed to me that this website is just a bunch of popular-psychologists without a serious agenda who just want to earn money and satisfy their ego. As a psychologist who is working scientifically I think it the application of the scientific method cannot be too rigorous and personal agendas should be kept out of research as much as possible.

Thanks.

Thank you!

Kanazawa is getting too annoying to read. Thanks for undressing that college students research, too, it and its conclusions seemed sensible to me before, but now I feel stupid for not thinking about it more clearly.

Is your book out yet?

Allow me to disagree strongly

Sheesh, I wouldn't exactly call anyone citing Shere Hite (twice) someone who's much concerned about tightly towing the line of the scientific method. Only 4% of the women given her survey responded to it, so the self-reporting bias is so immense as to make it virtually meaningless if ones intent is to draw valid conclusions about the population at large.

Then there was a further reference to something fifty years ago about the "double standard" which is also of questionable relevance, seeing as how today women operate fully under the Barbie Mantra: Girls Can Do Anything! (Just try and stop one...) Because of the way consciousnesses have been raised over the last several decades, any double standards these days are largely mythical -- except for those men labor under; for example, the expectation on women's part that men treat them as equals while still requiring them to display chivalrous behavior (chivalry being benevolent sexism) such as requiring men to be the sex to ask for dates, plan them, pay for them, etc.

Yes, I know we've been subjected to years of feminist propaganda about how women need, want, and enjoy sex every bit as much as men do, but a typical interaction with any actual woman anyone's been able to locate and treat as a test subject goes something like this...

Him: I really like chocolate cake.
Her: I like chocolate cake every bit as much as any man.
Him: Would you like some chocolate cake?
Her: You slimy pervert! Just what sort of woman do you think I am?
Him: A woman who likes and wants chocolate cake just as much as I do?

At least it's a fun field in which to conduct research.

Then, then to launch a total slam-down discounting such as "evolutionary psychology is largely dismissed in the scientific community" is simply rank dishonesty and pretentiousness. I mean, unless you don't think MIT Press, Oxford University Press, and Cambridge University Press -- which all publish titles in the field -- constitute in any way "the scientific community". It's patently self-serving, in a condescending and bullying sort of way, to try and make it sound as if ev-psych is coming from some tinfoil-hat crowd at unaccredited "Institutes for Universal Enlightenment" which nobody's ever heard of, as if it was all just so many UFO sightings. Ugh!

Martian Bachelor

Appreciate your comments, though I don't fully agree with them. You're right that Hite's "research" is plagued by self-reporting bias, but you'll note that where I cited her, the citation was either one of several (as in the first case), or just meant to specify a rather non-controversial point (women generally want to feel safe to feel sexy). Still, your point is taken re Hite. You've also got a good point (with which I don't disagree) about the distortions of the double standard in recent decades. If you aren't familiar with his work, Warren Farrell is quite enlightening on this material. But I think you might be misunderstanding the chocolate cake situation. When we argue that women are capable of enjoying sex as much as men, we're not arguing that they enjoy it in the same ways or necessarily in the same contexts as men. So, using your scenario, maybe the woman really does enjoy chocolate cake as much as any man, but not right now, not without a cup of tea, or just not with you. Her refusal of chocolate cake doesn't make her a liar; it might just make her a somewhat more complex person than you were expecting. As for your last point, if you reread what we wrote, you'll see that we were arguing that there are many serious people doing serious work in evolutionary psychology and that they are the principle victims of the sloppy, politically-motivated "research" that gets the majority of the public's attention. Presumably, the publishers you cite seek to publish work by these people, but given the realities of publishing, it's hard for them to differentiate the solid from the schlock (especially when the schlock sells better).

Female Hypersexuality

I am curious to know what you think of young females 18-22 classified as "nymphomaniacs"? What purpose do they serve in evolution? What causes them to reach their sexual peak so early for a female? They seem to be a very small minority (around 1% in western countries), but are very active sexually in society and seem to have no inhibitions at all.

Nymphomaniacs

Hi Steven, To be honest, I'm not sure what a nymphomaniac is, but I recall reading somewhere that "A pervert is defined as someone who has more sex than I do." There are vast individual differences in how/why/when/how often people have sex. I'd be very careful about applying labels or assuming evolutionary significance to the contours of any individual's sexuality.

Leaving aside the terminology...

...I'm curious. The small number of females who have far more sexual partners than the average -- how do they fit into the picture?

Further musings

I came across this blog entirely by accident a few days ago and have been following along as I find it interesting. The Chocolate Cake Theory seems empirically valid but you suggest it might be a bit hasty and perhaps the refusal is simply a matter of "ways" and "contexts" among which you cite:

Timing (not tonight dear I have a headache?)
Accessories (tea....peanut butter? marijuana? a Porche?)
Taste (not you buddy)

In the case of the third item we might inquire as to the nature of the elements that constitute personal taste but my question actually is :

What might these three items be examples of if not....ummm....female choice (?)

Female choice?

Ron asks: "What might these three items be examples of if not....ummm....female choice (?)" Personal preference? Remember, I was responding to the reader's assertion that if a woman refused his offer of chocolate cake it must mean she doesn't like chocolate cake as much as he does (women can't possibly like enjoy sex as much as men do). There is nothing about contextual preference that implies otherwise. Let's say we both claim to love single-malt scotch. You drink it all day, from breakfast til late at night. I hold off til sunset and only drink it with certain friends. Do our differing ways of enjoying scotch justify the conclusion that you enjoy it more than I do?

Female choice ?

First of all thank you! I am quite sincerely honored that you esteemed my post worthy of a reply. But to avoid talking past each other I see I must try to be more explicit. We shall agree that women enjoy the sexual act as much as men. My intention was more to get back to what I took to be the original subject, i.e. ‘casual sex’, the key word being ‘casual’. And also do a tie-in with the subject of ‘female choice’. On these subjects our agreement might be a bit more tenuous. Kanazawa perhaps overstated the case but (intentions aside) you give the impression of understating it. Your remarks about gorillas I found a bit precipitous and you perhaps risk a ‘lekking’, if you follow my meaning. The point being as you are aware, that mating arrangements are species-specific and we should not too causally compare ourselves to either wild birds or other primates.

I’m aware that elsewhere you have stated that we’re just throwing ideas around here without a lot of ‘chin-scratching’ and certainly we’re not writing for a peer-revue journal. Nevertheless the lay-reader is easily confused (not really his fault) and I feel we all share a responsability to try and limit the pendulum-swings.

With that out of the way I will say that I feel the phenomenen of ‘female choice’ has been quite adequately documented by several of the more serious-minded researchers to whom you made reference and in passing it might be useful to restate that Trivers’ original parental-investement theory only states that the more heavily-investing parent will be the more choosy. Without any reference to gender being made at all. (Unless of course my knowledge is seriously out of date in which case etc., etc.)

So we will agree that, (once begun), women enjoy the sexual act as much as men. And (hopefully) without seeming to be too pretentious and/or stuffy and/or just plain absurde let me try to restate things as “In the human species, do the complexities inherent in being the more heavily-investing parent have an adverse effect on the female libido?”

Parental Investment Theory

Hi Ron,

You ask: “In the human species, do the complexities inherent in being the more heavily-investing parent have an adverse effect on the female libido?”

I'm afraid I'll have to resort to the same line of reasoning again by answering that it depends. The social context is key here. Does the woman in question live in a society that will assist her in bringing her children up in security and health -- share her investment, in other words? Or does she live in a society where an unattached mother is shunned, shamed, and left without access to the necessities of life?

Our tradition has taken the latter approach, by and large, so it's not surprising that many women think twice before putting themselves in such a vulnerable position. If you look at the issue from a cross-cultural perspective, you find a strong correlation between social support and less constrained female libido (more casual sex).

In European societies, for example, the most frequent unmarried sex and parenthood is found in precisely those countries with the most generous government support to unwed mothers and their children (Scandinavian countries). If you take it to a more fine-grained level, as we do in our book, you'll find even stronger (and more entertaining) examples elsewhere. Social context is key.

Then, you'd want to think about the role, if any, of sperm competition in human beings. We argue that the evidence in favor of sperm competition being important in human evolution is very strong, and I believe we come at the question from a new angle, with evidence that hasn't been properly considered before -- but we're gonna save that for the book. If you believe sperm competition could have played a role in human evolution, then you can predict that high female libido would often be advantageous to women and their children.

Lastly, your point about mating arrangements being species-specific and far from conclusive on its own is well-taken but, when it complements other types of convergent evidence (anatomic, ethnographic, psycho-sexual, and so on), comparisons of closely-related species can be quite revealing.

As one example of many, is it coincidental that the only three species of primate are sexual more or less throughout the menstrual cycle are us, chimps, and bonobos -- species which are also more closely related than the Indian elephant and the African elephant?

Doubtful. I imagine you'd agree that inter-species triangulation can be useful if it's not the only line of reasoning one employs.

CPR

P.I.T.

I’m delighted that we have moved into sterner stuff and must once again thank you for your generous attention. Convergent evidence from non-human studies can indeed be helpful when used with moderation. On the Third Ape hypothesis I have been given to believe that our mating habits lie somewhere in between those of chimps and bonobos. I have seen reported that what researchers politely refer to as ‘non-paternity events’ occur in all cultures, even the most repressive, and further that extra-marital activity often coincides with the most fertile period of the menstrual cycle. All of this with no conscious intention on the part of the women and evidence for the female libido if ever there was any.

Current social conventions may in fact be central to current behaviours and yet perhaps not tell the whole story. I say this because I have lived for very many years in France and have never noticed any significant differences in behaviours and attitudes. Women’s liberation never took hold here with the same fervour as in the US and single mothers receive accrued social support. And yet behaviours and attitudes seem remarkably similar, casting doubt on American (male?) stereotypes of French women. All of which inclines me to give credence to the idea that our fundamental behaviours were indeed formed in the EEA. In other words, back to the basics of ev-psy.

However I shall not ask you to expose all your ideas here. Danny Kahneman has lamented that most of the work in ev-psy to date has been in the domain of human mating behaviours to the detriment of other important work which deserves as much of our attention. But then sex is everybody’s favourite subject and does sell more books n’est-ce pas? In any event I am looking forward to adding yours to my collection when the occasion presents. Learning is a life-long occupation and it is always instructive to see where the egg-heads (your term) agree and where they disagree.

Darn. Can’t resist asking for a hint. Any major differences of opinion with David Buss ?

Missing the Buss

Hi Ron, No need to thank me for responding. You appear to be an ideal reader -- very knowledgeable but open to new perspectives on the material in question. You're the sort of person I've got in mind as I write this book. I hope you'll share your impressions when you read it, down the road a bit. Having lived in Barcelona for almost twenty years, I'm not sure I'd agree with your sense that there aren't important cultural differences -- especially when compared to American women. But beyond that, I'd encourage you to consider the fact that France, Spain, and the U.S. have far more in common than we might think, if we look at these three cultures from a more global perspective. In other words, to a hunter-gatherer, they'd look very similar, and it may be those similarities that underlie the "remarkably similar" behaviors you note. All Christian dominated, capitalist, post-industrial, militaristic, patriarchal, state societies -- we'd expect any differences to be minor. Here's an interesting bit of research that raises some important questions about our understanding of female sexuality: http://www.newscientist.com/article/dn3936-fake-liedetector-revea... This ties in to our take on Buss and his research on jealousy. He and his colleagues claim that presenting questionnaires to college students in various countries counts as "cross-cultural" research, and is thus indicative of "human universals." In fact, college students from Ethiopia have more in common with undergrads at Penn State than they do with Masai herdsmen in their own country. Just because the upper-class, TV-watching, Levis-wearing, iPod-listening subject speaks another language and carries a different passport doesn't mean you're getting results that indicate anything about universal human predispositions. So I think you'll find that, for better or worse, our book is not particularly supportive of the research of Buss, Pinker, Helen Fisher, Napoleon Chagnon or the rest of the neo-Hobbesian crowd.

the BUSS vs. von RYAN's express?

I immediately followed your link. Interesting but inconclusive. Is it really inconsistant with the earlier idea of innocent under-reporting i.e. women reporting only those encounters deemed ‘meaningful’ as opposed to one-night stands? Are we measuring the stress of social conformism or are we measuring the stress of being branded a liar? Is there any way to differentiate? DSR has yielded suprising and informative results in other studies notably Capgras syndrome and prosopagnosia as well as studies involving responses to viewed pornographic materiel. Working machines were irrelevant to this study. Just to say that in this instance I sense perhaps an opportunity for improved experimental design. Verdict is still out.

Got a big laugh from your ‘neo-Hobbesian’ remark. While I must confess they have been my main source of independant study, I do hope you do not lean towards Rousseau. In other areas I eventually became weary of Chomsky, Fodor, Chalmers and the other ‘mysterians’ and find myself much more at home with the ‘materialists’, Dennett, Damasio, the Churchlands et. al. All this name-dropping only to give you an idea of may tastes and orientation. And while on the subject of ‘labeling’ my long experience with the French warns me that they would be absolutely horrified and insulted at being lumped in with the ‘capitalists’. Perhaps something to keep in mind if ever you have occassion to meet Dan Sperber or anyone else at the C.N.R.S.

As for Marvin Harris I will have to pass as I am not sufficiently acquainted with his work to dare open my mouth. However my previous paragraph perhaps suggests to you that I am not a priori overly receptive to anyone proclaiming the primacy of culture. No matter. He will be on the reading list as time permits.

But to come back to the business at hand, I accept your challenge. As soon as your book becomes available it shall be ordered and as Schwartzy would say

I’ll be back.

Ron and anyone else who

Ron and anyone else who might be interested: Here's a quote from anthropologist Marvin Harris (1980), who makes this point about how female libido responds to social conditioning:

"The idea that males naturally desire a plurality of sexual experiences while women are satisfied by one mate at a time is entirely a product of the political-economic domination males have exerted over women as part of the culturally created, warfare-related male supremacy complex. Sexually adventurous women are severely punished in male-dominated cultures. Wherever women have enjoyed independent wealth and power, however, they have sought to fulfill themselves sexually with multiple mates with no less vigor than males in comparable situations…. People can be socialized into and out of promiscuity, polygyny, polyandry, and monogamy with conspicuous ease, once the appropriate infrastructural conditions are present." (p. 129)

Wow, I don't even know what

Wow, I don't even know what to say if you actually believe that the Harris quote has any merit whatsoever. I have read many of your blog posts and I think you would be better off becoming a sociologist. The field would love another politically driven feminist drone. Ignoring relevant data and cherry picking results that are politically correct is right up your alley. I am just stunned at how some people can accept physical characteristics of evolution but ignore the mental side, even with overwhelming evidence saying otherwise.

"Kinsey and his colleagues (1948, p. 589) concluded that, "There seems to be no question but that the human male would be promiscuous in his choice of sexual partners throughout the whole of his life if there were no social restrictions," but that "the human female is much less interested in a variety of partners."

"Buss and Schmitt (1993; and see Schmitt et al., in press) asked men and women how likely they would be to agree to have sex with someone they had known for an hour, a day, a week, a month, 6 months, a year, 2 years, or 5 years. At all intervals except 5 years, men reported that they would be more likely to agree to have sex (by 5 years the sexes were equivalent in their responses)."

"Ellis and Symons (1990) asked men and women who were currently married or in a relationship the following question: "If the opportunity presented itself of having sexual intercourse with an anonymous member of the opposite sex who was as competent a lover as your partner but no more so, and who was as physically attractive as your partner but no more so, and there was no risk of pregnancy, discovery, or disease, and no chance of forming a more durable relationship, do you think you would do so?" Four times as many men as women answered that they "certainly would," and women were two and one half times as likely as men to answer "certainly not" to the question. When the same question was presented to people without steady partners, men were six times as likely as women to answer that they "certainly would" engage in anonymous sex, and women were, again, two and one half times as likely as men to answer "certainly not."

"Ehrlichman and Eichenstein (1992) asked a sample of young men and women to select their 20 most preferred "wishes." Although the sexes were similar in most respects, men were far more likely to include a wish to have sex with anyone they chose, and to be able to have sex without commitment."

It appears that even when women do engage in casual sex, however, their motives and responses may be different from those of men. In Townsend's (1995) in-depth interviews, he found that women engaging in casual sex frequently felt emotionally vulnerable and anxious about whether the relationship would lead to a long-term relationship.The more partners women reported having, the greater was the incidence of these anxious thoughts and unpleasant feelings. The more partners the men had, in contrast, the less anxiety of any sort they expressed.

Missing the boat

Thanks for the career advice. I've always wanted to become a "politically driven feminist drone." Having the business cards printed up now... But much as I appreciate your having read the blog, you don't seem to have understood the point of this one. You cite several studies (some of which I cite as well), but every one of them suffers from the same flaw: they are questionnaires or interviews. In other words, the answers have all passed through conscious filtering, which is of course highly susceptible to cultural conditioning. If you read our book (in press), you'll find that we don't "ignore the mental side" of life at all, but that we recognize how unreliable it can be as a guide to what's really going on under the surface. What people tell a grad student they're feeling and what they're actually feeling are often two different things.

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