Philosophers and psychologists often debate about whether our beliefs, emotions, desires, values, etc., are innate or whether they are learned. But does this type of debate make sense? Paul Griffiths, Stefan Linquist and I have argued that it does not!
It is very common to hear psychologists and philosophers say that some idea or belief is innate. Psychologist Paul Bloom, for instance, has argued that we have an innate disposition to be dualist, while, following John Mikhail, psychologist Marc Hauser has proposed in his noted book Moral Minds that we have an innate moral faculty (for a good illustration, see also Joshua Knobe and Paul Bloom’s debate on Bloggingshead.tv).
The contrast between innate and learned psychological traits has naturally a very very long history. The contrast is already present in Plato’s Republic. You might remember that Plato argues that the souls of men are made of different metal (gold, argent, bronze): in substance, the idea is that people’s behaviors often express their inner natures; these behaviors are innate and are largely impervious to people's environment. Good for you if you have a soul made out of gold, too bad if your soul is made out of bronze (my case, I am afraid)! Of course, whether our psychology is innate or learned was also at the core of the controversy between Descartes and Locke.
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