Enlightened Living

Mindfulness practice in everyday life.
Michael J. Formica, MS, MA, EdM is a psychotherapist, social scientist, and educator in Westport CT. He is an Initiate in the Shankya Yoga lineage. See full bio

Comments on "Beginner's Mind"

Beginner's Mind

The beginner's mind is empty. What makes a cup useful is not the cup, but the space inside the cup. If your cup is always full, how is it then useful? It's not. It is, in point of fact, useless. Our minds are the same way. To truly free the mind, and realize its/our full potential we must be open to all possibilities, rather than be trapped by the shackles of our own rationality and patterns of behavior. Read More

Welcome Back

Well, I love you!

And I'm so proud of you.

Humbled...

Thanks, White Girl. Blessings, Michael

you never fail to impress

you never fail to impress me, impressive article

Thank you, sir...

As always, your comments are appreciated. Blessings, Michael

more questions

I've been thinking a lot lately about how I understood more and was so much more creative as a child. This is a perfect explanation. But would you say that it's not just knowledge that fills our cups but also emotion and experience? If I wanted to, I could just avoid the internet like I avoid TV and take a few weeks vacation from work but that would only empty my cup part way. What about the life experience that has led us to be who we are? Unless one chooses to live as a hermit, wouldn't one's cup always be involuntarily full? Is life simply a series of re-defining one's beliefs; emptying and refilling the cup until death? BTW - good to have you back.

The formless form

Cindy, Thanks you for writing, and thank you for the warm welcome. You are in a state of constant evolution. In the martial arts, which is where this parable is actually most applicable, there is an aphorism -- learn the form, forget the form, become the form. When we integrate what we know and feel and experience into who we are, we become that thing and the cup is emptied. When we take what we know and feel and have experienced and try to impose it upon what comes to us, the cup is full and there is no more room. Plainly speaking we get in our own way. This is very much akin to another Zen aphorism, "You cannot gather flowers with a closed fist." Blessings, Michael

Hi Michael, I've been

Hi Michael,

I've been reading your blog for months now, but I don't think I've ever taken the time to give you feedback. I am very happy to see you're back. Although I'm not acquainted with you personally, I feel very connected with you through your posts. It's weird, but somehow you always offer commentary that seems so intricately catered to the circumstances of my life. You have a gift in that you write in a way that offers insight that is universally applicable, yet intimately specific. I cannot speak for others, but I know that for me personally, the impact of reading your blog has been truly profound. I've grown in so many ways... As a psychology student, as a yoga practitioner, as a patient in therapy, and (most importantly) as a human being. Thank you for taking the time to share your words of wisdom. I think that your actions have a ripple effect that radiates compassion and peace into the world.

I did want to respond to today's post. I loved the symbolism that emerges in the zen story. Your commentary did resonate with me at many levels, but I felt that your discussion of core beliefs was missing something. I agree that it is important to identify the belief and gather evidence that allows us to let it go. However, I think that until we understand what psychological function the belief is serving for us, no amount of disputing evidence will convince us to genuinely release it for good.

You say: "If we just set aside the core belief, we will free fall because one of the primary elements of our identity will be lost." Yes, that's true. But why? Taking your example, let's say an individual believes that he/she is unlovable. Why might one lodge that belief into the inner-most framework of his/her identity? Why is it that the individual will continue to cling to that belief, even when he/she is surrounded by supportive, loving individuals who tell them otherwise? Before one can release the belief, he/she must come to understand the need it is fulfilling in their life. Maybe holding onto that belief allows an individual to keep people at a distance and avoid intimacy.

No matter how seemingly maladaptive, core beliefs always have a purpose; otherwise we would not hold on to them so tightly. Until we understand their purpose and discover other means of meeting our neeeds, the search for disconfirming evidence is futile. It is only when we understand the purpose of the belief and learn to nurture ourselves in a way that we no longer need it that we are released from the cycle of suffering.

Brilliant perception...

Chelsea, Thank you for your too kind words. You have brought light into my day. As for your comment, you couldn't be more correct. Often, we do need to understand the psychological mechanism that underlies our core beliefs and it is a point that I failed to make clear. The thing to keep in mind around this is that some people just want change and don't really care about the "Why?". And some people can't handle the "Why?", as well. Either way, we are talking about two different levels of healing...fixing the problem, and understanding the problem. Think about your Yoga practice. When you do Trikanasana (triangle), do you think about the three bones of the pelvis, the alignment of the chakras, the rotation of your hips and shoulders, the alignment of your scapula?...not likely. Is it helpful to be aware of these things? You betcha. But if we think too much about the mechanism of a thing, it takes us out of the process, as well. Great point you made here. Thank you. Blessings, Michael

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