Breakfast with Socrates

A philosophy journey through your ordinary day.

Am I Normal?

Every normal person likes to think of themselves as just a little different.

You have only to read the word ‘abnormality' in a doctor's report to feel utterly freaked out.

That's largely because this dreaded noun acts as a euphemism for yet worse scenarios. Instead of interpreting ‘abnormal' in the narrow, technical sense in which it was meant - i.e. your condition does not correspond with the majority of conditions - we read it as a premonition of the malign and the fearsome. And so we read the sentence, ‘We have found an abnormality in your test results' as ‘You're going to die of something impenetrably obscure and very soon.'

Once faced with this almost metaphysical menace, being ‘normal' appears as not just a relief but as highly desirable. Like passengers who've been on a sinking ferry and just been airlifted back, harrowed and blanch-faced, to shore, we embrace normality as the joyful abatement of terror. Being normal means belonging safely with the ordinary folk, and even where no such drama has preceded it, normality creates a feeling of safe haven. As any kid with a physical defect who's been bullied at school will pray, ‘I just want to be normal'. Hence ‘normalcy', the name of cultural alignment, of non-exception, of access to the bounty of everyday rights.

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If only it were so simple. As much as we long to be normal, we hate to be ordinary. Thus every normal person likes to think of themselves, or at least of their children, as ‘creative', say, as having something that's just a little bit different, gifted, blessed; as possessed of a je ne sais quoi that's set a little bit apart from the norm. ‘I'm normal but I'm special': such is the contradictory, have-your-cake-and-eat-it doctrine of the modern psyche.

Out of this contradiction three doors await. The first opens into a space in which you're simply normal, and you give up any pretense of being extra-ordinary. The second promises that you are indeed special, but you're not at all normal, or in other words you're crazy. The third, which resembles the second, leads into a rare domain whereby you might still be mad, but you've managed to channel some of that madness into poetry or painting. In this last realm, you've ceded the right to belong with the hoi polloi and opted for a lonely existence devoted to creating abnormalities of the soul, or what we usually call artworks.



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Robert Rowland Smith, formerly a Prize Fellow at All Soul's College, Oxford, writes about philosophy, literature and psychoanalysis. His latest book is Driving with Plato.

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