Waaah, Why Kids Have a Lot to Cry About

Mommy, the five-year-old girl asked her mother, "why don't you get divorced again?" Her thrice-married mother was taken aback and said in return, "Honey, why in the world should I do that?" To which her daughter replied "Well, I haven't seen you in love for such a long time."

This young girl perceives family life and the adult world in a very different way than did her counterpart less than half a century ago. Likewise, the mother perceives her daughter quite differently than did a mother raising a child in the 1940s. Although this mother was surprised at her daughter's question, she was not surprised at her understanding of divorce, nor at her familiarity with the symptoms of romance.

As this anecdote suggests, there has been a remarkable transformation over the last 50 years in our children's perceptions of us, and in our perceptions of our children. These altered perceptions are a very small part of a much larger tectonic shift in our society in general and in our families in particular. This shift is nothing less than a transformation of the basic framework, or paradigm, within which we think about and thus perceive our world. To understand the changes in the family, the perceptions of family members, and of parenting that have been brought about, we first have to look at this broader "paradigm shift" and what it has meant for family sentiments, values, and perceptions.

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FROM MODERN TO POSTMODERN

Without fully realizing it perhaps, we have been transported into the postmodern era. Although this era has been called "postindustrial" and, alternatively, "information age," neither of these phrases is broad enough to encompass the breadth and depth of the changes that have occurred. The terms modern and postmodem, in contrast, encompass all aspects of society and speak to the changes in science, philosophy, architecture, literature, and the arts -- as well as in industry and technology -- that have marked our society since mid-century.

THE MODERN AND THE NUCLEAR FAMILY

The modern era, which began with the Renaissance and spanned the Industrial Revolution, was based upon three related assumptions. One was the idea of human progress -- the notion that the natural direction of human and societal development is toward a more equitable, peaceful, and harmonious world in which every individual would be entitled to life, liberty, and the pursuit of happiness. A second assumption is universality. There were, it was taken as given, universal laws of nature of art, science, economics, and so on that transcended time and culture. The third basic assumption was that of regularity -- the belief that the world is an orderly place, that animals and plants, geological layers and chemical elements could be classified in an orderly hierarchy. As Einstein put it, "God does not play dice with the universe!"

These assumptions gave a unique character and distinctiveness to modern life. Modern science, literature, architecture, philosophy, and industry all embodied these premises. And they were enshrined in the Modern Family as well. The modern nuclear family, for example, was seen as the end result of a progressive evolution of family forms. Two parents, two or three children, one parent working and one staying home to rear the children and maintain the home was thought to be the ideal family form toward which all prior, "primitive" forms were merely preliminary stages.

SENTIMENTS OF THE NUCLEAR FAMILY

The Modern Family was shaped by three sentiments that also reflected the underlying assumptions of modernity. One of these was Romantic Love. In premodern times, couples married by familial and community dictates. Considerations of property and social position were paramount. This community influence declined in the modern era, and couples increasingly came to choose one another on the basis of mutual attraction. This attraction became idealized into the notion that "Some enchanted evening, you will meet a stranger" for whom you and only you were destined ("You were meant for me, I was meant for you"), and that couples would stay together for the rest of their lives, happily "foreveraftering."

A second sentiment of the Modern Family was that of Maternal Love -- the idea that women have a maternal "instinct" and a need to care for children, particularly when they are small. The idea of a maternal instinct was a thoroughly modern invention that emerged only after modern medicine and nutrition reduced infant mortality. In premodern times, infant mortality was so high that the young were not even named until they were two years old and stood a good chance of surviving. It was also not uncommon for urban parents to have their infants "wet-nursed" in the country. Often these infants died because the wet-nurse fed her own child before she fed the stranger, and there was little nourishment left. Such practices could hardly be engaged in by a mother with a "maternal instinct."

The third sentiment of the Modern Family was Domesticity, a belief that relationships within the family are always more powerful and binding than are those outside it. The family was, as Christopher Lasch wrote, "a haven in a heartless world." As a haven, the nuclear family shielded and protected its members from the evils and temptations of the outside world. This sentiment also extended to the family's religious, ethnic, and social class affiliations. Those individuals who shared these affiliations were to be preferred, as friends and spouses, over those with different affiliations.

PARENTING THE INNOCENT

The modern perceptions of parenting, children, and teenagers grew out of these family sentiments. Modern parents, for example, were seen as intuitively or instinctively knowledgeable about child rearing. Professional help was needed only to encourage parents to do "what comes naturally." In keeping with this view of parenting was the perception of children as innocent and in need of parental nurturance and protection. Teenagers, in turn, were seen as immature and requiring adult guidance and direction. Adolescence, regarded as the age of preparation for adulthood, brought with it the inevitable "storm and stress," as young people broke from the tight nuclear family bonds and became socially and financially independent.

These modern perceptions of parenting and of children and youth were reinforced by the social mirror of the media, the law and the health professions. Motion pictures such as the Andy Hardy series (starring Mickey Rooney) depicted a teenage boy getting into youthful scrapes at school and with friends from which he was extricated by his guardian the judge, played by Harlan Stone. Fiction similarly portrayed teenagers as immature young people struggling to find themselves. Mark Twain's Huck Finn was an early version of the modern immature adolescent, while J. D. Salinger's Holden Caulfield is a modern version.

Modern laws, such as the child-labor laws and compulsory-education statutes were enacted to protect both children and adolescents. And the health professions attributed the mental-health problems of children and youth to conflicts arising from the tight emotional bonds of the nuclear family.

POSTMODERNITY AND THE POSTMODERN FAMILY

The postmodern view has largely grown out of the failure of modern assumptions about progress, universality, and regularity. Many of the events of this century have made the idea of progress difficult to maintain. Germany, one of the most educationally, scientifically, and culturally advanced countries of the world, engaged in the most heinous genocide. Modern science gave birth to the atomic bomb that was dropped on Hiroshima and Nagasaki. Environmental degradation, pollution, population explosions, and widespread famine can hardly be reconciled with the notion of progress.

Secondly, the belief in universal principles has been challenged as the "grand" theories of the modern era -- such as those of Marx, Darwin, and Freud -- are now recognized as limited by the social and historical contexts in which they were elaborated. Modern theorists believed that they could transcend social-historical boundaries; the postmodern worker recognizes that he or she is constrained by the particular discourse of narrative in play at the time. Likewise, the search for abiding ethical, moral, and religious universals is giving way to a recognition that there are many different ethics, moralities, and religions, each of which has a claim to legitimacy.

Finally, the belief in regularity has given way to a recognition of the importance of irregularity, indeterminacy, chaos, and fuzzy logic. There is much in nature, such as the weather, that remains unpredictable -- not because it is perverse, but only because the weather is affected by non-regular events. Sure regularity appears, but irregularity is now seen as a genuine phenomenon in its own right. It is no longer seen, as it was in the modern era, as the result of some failure to discover an underlying regularity.

In place of these modern assumptions, a new, postmodern paradigm with its own basic premises has been invented. The assumption of progress, to illustrate, has given way to the presumption of difference. There are many different forms and types of progress, and not all progressions are necessarily for the better. Likewise, the belief in universals has moved aside for the belief in particulars. Different phenomena may have different rules and principles that are not necessarily generalizable. For example, a particular family or a particular class of children is a nonreplicable event that can never be exactly duplicated and to which universal principles do not apply. Finally, the assumption of regularity moved aside to make room for the principle of irregularity. The world is not as orderly and as logically organized as we had imagined.

As the societal paradigm has shifted, so has the structure of the family. The ideal nuclear family, thought to be the product of progressive social evolution, has given way to what might be called the Permeable Family of the postmodern era. The Permeable Family encompasses many different family forms: traditional or nuclear, two-parent working, single-parent, blended, adopted child, test-tube, surrogate mother, and co-parent families. Each of these is valuable and a potentially successful family form.

The family is permeable in other ways as well. It is no longer isolated from the larger community. Thanks to personal computers, fax and answering machines, the workplace has moved into the homeplace. The homeplace, in turn, thanks to childcare facilities in office buildings and factories, has moved into the workplace. The home is also permeated by television, which brings the outside world into the living room and bedrooms. And an ever-expanding number of TV shows (Oprah, Donahue, Geraldo, and Sally Jessy Raphael), all detailing the variety of family problems, brings the living room and the bedroom into the outside world.

Quite different sentiments animate the postmodern Permeable Family than animated the modern nuclear family. The transformation of family sentiments came about in a variety of ways, from the civil-rights movement, the women's movement, changes in media, and laws that were part of the postmodern revolution. Because there is a constant interaction between the family and the larger society, it is impossible to say whether changes in the family were brought about by changes in society or vice versa. Things moved in both directions.

For a number of reasons, the Modern Family sentiment of Romantic Love has been transformed in the Postmodern era into the sentiment of Consensual Love. In contrast to the idealism and perfectionism of Romantic Love, consensual love is realistic and practical. It recognizes the legitimacy of premarital relations and is not premised on long-term commitment. Consensual Love is an agreement or contract between the partners; as an agreement it can be broken. The difference between Romantic Love and Consensual Love is summed up in the prenuptial agreement, which acknowledges the possible rupture of a marriage -- before the marriage actually occurs. The current emphasis upon safe sex is likewise a symptom of consensual, not romantic, love.

The Modern Family sentiment of maternal love has yielded to other changes. Today, more than 50 percent of women are in the workforce, and some 60 percent of these women have children under the age of six. These figures make it clear that non-maternal and non-parental figures are now playing a major role in child-rearing. As part of this revision of child-rearing responsibilities, a new sentiment has emerged that might be called shared parenting. What this sentiment entails is the understanding that not only mothers, but fathers and professional caregivers are a necessary part of the child-rearing process. Child-rearing and childcare are no longer looked upon as the sole or primary responsibility of the mother.

The permeability of the Postmodern Family has also largely done away with the Modem Family sentiment of domesticity. The family can no longer protect individuals from the pressures of the outside world. Indeed, the impulse of the Permeable Family is to move in the other direction. Permeable Families tend to thrust children and teenagers forward to deal with realities of the outside world at ever earlier ages. This has resulted in what I have called the "hurrying" of children to grow up fast. Much of the hurrying of children and youth is a well-intentioned effort on the part of parents to help prepare children and youth for the onrush of information, challenges, and temptations coming at them through the now-permeable boundaries of family life.

POSTMODERN PARENTS OF KIDS WITHOUT INNOCENCE

These new, postmodern sentiments have given rise to new perceptions of parenting, of children, and of adolescents. Now that parenting is an activity shared with non-parental figures, we no longer regard it as an instinct that emerges once we have become parents; it is now regarded as a matter of learned technique.

Postmodern parents understand that doing "what comes naturally" may not be good for children. There are ways to say things to children that are less stressful than others. There are ways of disciplining that do not damage the child's sense of self esteem. The problem for parents today is to choose from the hundreds of books and other media sources bombarding them with advice on child-rearing. As one mother said to me, "I've read your books and they sound okay, but what if you're wrong?"

With respect to children, the perception of childhood innocence has given way to the perception of childhood competence. Now that children are living in Permeable Families with -- thanks to television -- a steady diet of overt violence, sexuality, substance abuse, and environmental degradation, we can no longer assume they are innocent. Rather, perhaps to cover our own inability to control what our children are seeing, we perceive them as competent to deal with all of this material. Indeed, we get so caught up in this perception of competence that we teach four- and five-year-olds about AIDS and child abuse and provide "toys" that simulate pregnancy or the dismemberment that accidents can cause unbuckled-up occupants. And the media reinforce this competence perception with films such as Look Who's Talking and Home Alone.

If children are seen as competent, teenagers can no longer be seen as immature. Rather they are now seen as sophisticated in the ways of the world, knowledgeable about sex, drugs, crime, and much more. This is a convenient fiction for parents suffering a time-famine. Such parents can take the perception of teenage sophistication as a rationale to abrogate their responsibility to provide young people with limits, guidance, and supervision. Increasingly, teenagers are on their own. Even junior and senior high schools no longer provide the social programs and clubs they once did.

This new perception of teenagers is also reflected in the social mirror of media, school and law. Postmodern films like Risky Business (in which teenager runs a bordello in the parents' home) and Angel (demure high school student by day, avenging hooker by night) are a far cry from the Andy Hardy films. Postmodern TV sitcoms such as Married with Children and Roseanne present images of teenage sophistication hardly reconcilable with the teenagers portrayed in modern TV shows such as My Three Sons or Ozzie and Harriet. Postmodern legal thinking is concerned with protecting the rights of children and teenagers, rather than protecting children themselves. Children and teenagers can now sue their parents for divorce, visitation rights, and for remaining in the United States when the family travels overseas.

REALITY IS HERE TO STAY

The postmodern perceptions of children as competent and of teenagers as sophisticated did not grow out of any injustices nor harm visited upon children and youth. Rather they grew out of a golden era for young people that lasted from the end of the 19th century to the middle of the 20th. Society as a whole was geared to regard children as innocent and teenagers as immature, and sought to protect children and gradually inculcate teenagers into the ways of the world.

In contrast, the perceptions of childhood competence and teenage sophistication have had detrimental effects upon children and youth. Indeed, these perceptions have placed children and teenagers under inordinate stress. And it shows. On every measure that we have, children and adolescents are doing less well today than they did a quarter century ago, when the new postmodern perceptions were coming into play. While it would be unwise to attribute all of these negative effects to changed perceptions alone -- economics and government policy clearly played a role -- it is also true that government policy and economics are affected by the way young people are perceived.

The statistics speak for themselves. There has been a 50-percent increase in obesity in children and youth over the past two decades. We lose some ten thousand teenagers a year in substance-related accidents, not including injured and maimed. One in four teenagers drinks to excess every two weeks, and we have two million alcoholic teenagers.

Teenage girls in America get pregnant at the rate of one million per year, twice the rate of the next Western country, England. Suicide has tripled among teenagers in the last 20 years, and between five and six thousand teenagers take their own lives each year. It is estimated that one out of four teenage girls manifests at least one symptom of an eating disorder, most commonly severe dieting. The 14- to 19-year-old age group has the second-highest homicide rate of any age group.

These are frightening statistics. Yet they are not necessarily an indictment of the postmodern world, nor of our changed perceptions of children and youth. We have gone through enormous social changes in a very brief period of time. No other society on Earth changes, or can change, as rapidly as we do. That is both our strength and our weakness. It has made us, and will keep us, the leading industrial nation in the world because we are more flexible than any other society, including Japan.

But rapid social change is a catastrophe for children and youth, who require stability and security for healthy growth and development. Fortunately, we are now moving toward a more stable society. A whole generation of parents was caught in the transition between Modern and Postmodern Family sentiments; among them, divorce, open marriage, and remarriage became at least as commonplace as the permanent nuclear family. The current generation of parents have, however, grown up with the new family sentiments and are not as conflicted as their own parents were.

As a result, we are slowly moving back to a more realistic perception of both children and teenagers, as well as toward a family structure that is supportive of all family members. We are moving towards what might be called the Vital Family. In the Vital Family, the modern value of togetherness is given equal weight with the Postmodern Family value of autonomy. Children are seen as growing into competence and as still needing the help and support of parents. Likewise, teenagers are increasingly seen as maturing into sophistication, and able to benefit from adult guidance, limits, and direction.

These new perceptions pop up in the media. Increasingly, newspapers and magazines feature articles on the negative effects pressures for early achievement have upon children. We are also beginning to see articles about the negative effects the demands for sophistication place upon teenagers. A number of recent TV shows (such as Beverly Hills 90210) have begun to portray children and youth as sophisticated, but also as responsible and accepting of adult guidance and supervision. There is still much too much gratuitous sex and violence, but at least there are signs of greater responsibility and recognition that children and adolescents may not really be prepared for everything we would like to throw at them.

After 10 years off traveling and lecturing all over the country, I have an impression that the American family is alive and well. It has changed dramatically, and we are still accommodating to the changes. And, as always happens, children and youths are more harmed by change than are adults. But our basic value system remains intact. We do have a strong Judeo-Christian heritage; we believe in hard work, democracy, and autonomy. But our sense of social and parental responsibility, however, was temporarily deadened by the pace of social change. Now that we are getting comfortable in our new Permeable Family sentiments and perceptions, we are once again becoming concerned with those who are young and those who are less fortunate.

As human beings we all have a need to become the best that we can be. But we also have a need to love and to be loved, to care and to be cared for. The Modern Family spoke to our need to belong at the expense, particularly for women, of the need to become.

The Permeable Family, in contrast, celebrates the need to become at the expense of the need to belong, and this has been particularly hard on children and youth. Now we are moving towards a Vital Family that ensures both our need to become and our need to belong. We are not there yet, but the good news is, we are on our way.

BY DAVID ELKIND, PH. D.

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