Sylvia Plath is American poetry's lone 20th-century celebrity. We
have largely forgotten the lives of once famed public poets such as
Marianne Moore and Robert Lowell. But many years after her death, we are
still enthralled with the 1950s sweater girl who transformed herself into
the poetic persona of Lady Lazarus.
Plath's continued popularity can be chalked up to both the
emotional immediacy of her confessional poems, and a biography that
careens from apple-cheeked sorority sister to suicide at age 30. The
combination continues to intoxicate three groups in particular: script
writers, biographers and angst-ridden teens.
No surprise, then, that this is once again the season of Sylvia
Plath. Gwyneth Paltrow starred as the poet in the film
Sylvia. Off-Broadway offered a less pretty version of Plath's life, with
the one-woman show Edge. The
teeming canon of Plath biographies expanded with Diane Middlebrook's Her Husband:
Hughes and Plath, Portrait of A Marriage. Plath is even name-checked on
television and in a song by rocker Ryan Adams. On an episode of the
television show Gilmore Girls, the show's clean teen heroine Rory reads
Plath's diaries.
And real teens continue to love Plath. Jesse Cordes Selbin, a
16-year-old in Georgetown, Texas, first read Plath's novel The Bell Jar
when she was 14. The roman à clef was a gift from Selbin's mom, herself a
former die-hard Plath fan. "Plath is so good at gory, descriptively gross
things," says the teen. For her, The Bell Jar is not just a novel about
teenage crack-ups. It's a novel, in a sense, about Selbin herself.
The Bell Jar tracks high-achieving Plath stand-in Esther Greenwood,
who despite her conventional achievements—high marks at an elite
college, an internship at Mademoiselle magazine, a number of suitors—is
alternately despairing and independent-minded. Esther is also fueled by
contempt for other girls, those who merely dream of being hat makers or
paramours, while she aspires to be a poet.
The Bell Jar captures the minute details of middle-class teendom:
the struggle to excel at a summer internship, the feeling of being a
social outcast, the awkwardness of not knowing how to act at restaurants
and bars and, inevitably, sexual anxiety.
"Esther is an outcast," says Selbin. "If you are an outcast
teenager, you want to identify with someone who feels the same
way—that's not Miss Popularity and her crowd."
Twenty-first-century teens' belief that they've found a kindred
outsider in Plath is evident in the thousands of Internet sites and Web
logs that now celebrate the poet. Some girls dub their journals "bell
jar" or "ladylazarus." On plathonline.com, girls with e-mail addresses
like sylviaaplath, plath2002 and LuvlySylviaPlath feel that the poet
speaks the truth and speaks it only to them.
They write of how they are the only students in their English
classes who really understand and appreciate Plath. They write of their
aspiration to be like her. One notes, "I love Sylvia... she's my
favorite... ever since 7th grade... me and Sylvia all the way." Terry
Zlabinger, a longtime English teacher at the American International
School in Vienna, Austria, finds that "there are always females who feel
they 'own' the emotions Plath describes and so respond very personally to
the poems. Then they discover The Bell Jar and dive into that. They love
her tragic story."
Some girls were disgusted that Paltrow portrayed their idol. "I
think this movie is the wrong kind of recognition... Gwyneth Paltrow.
Eww," one girl writes, perhaps thinking the flaxen-haired Paltrow too
much of a Hollywood darling to do a plausible rendition of the poet. "If
I was dead and she was playing me in a movie, I'd roll over in my grave."
Indeed, in Sylvia, Paltrow's open smile and sad-but-pretty poses evince
little of the dark, venomous intelligence for which Plath is
famous.
Plath's writing experiments with identity and the search for an
authentic voice. And it's the poet's skill at conveying this search—a
quest that is conducted through thinking about living as well as thinking
about dying—that continues to draw teenagers to the cult of Plath. In
the poem "Daddy," she plies a favorite theme: trying to find herself in
the murk of her Oedipal drama: "I was ten when they buried you/At twenty,
I tried to die/And get back, back, back to you/I thought even the bones
would do."
Todd Schultz, a professor of psychology at Pacific University in
Forest Grove, Oregon, who has written extensively on Sylvia Plath,
believes that "supersensitive" young women may find Plath liberating
because she attempts to resist traditional female roles, all the while
struggling against her ingrained perfectionism. After The Bell Jar's
heroine has a nervous breakdown, she sheds her identity as an emotionally
repressed overachiever and starts telling the truth to wrong-headed
authority figures and hypocritical peers. It is in part this acerbic
"truth-telling" that attracts teenagers. Angelica Torn, the star of the
Plath biographical one-act play Edge, recalls being drawn into the Plath
fold at age 14 by The Bell Jar's "brutal
reality."
Tags:
adolescent,
american poetry,
angst,
careens,
clean teen,
confessional poems,
diane middlebrook,
film sylvia,
georgetown texas,
gilmore girls,
lady lazarus plath,
marianne moore,
portrait of a marriage,
real teens,
robert lowell,
script writers,
sorority sister,
suicide,
sweater girl,
Sylvia Plath,
teen,
woman show