M. Scott Peck: Wrestling With God

I can remember years ago sitting on my bed and suddenly thinking, "I am God." And my next thought was that I better not go down to New Milford, Connecticut, and start talking to people about this. On further contemplation, I realized that, to a significant degree, it was my responsibility to decide who God was. And that, in some ways, made me God's creator. It was at that point that I began to feel sorry for God. I mean, think of the burdens that God shoulders with unfailing gaiety. That was the real beginning of my personal relationship with Him or Her. When I realized that we are "co-creators," for better or worse.

In The Road Less Traveled, you present us with an outrageous challenge: "God wants us to become himself or herself or itself. We are growing toward Godhood. God is the goal of evolution."

That idea has been recognized for ages. Unification with God is the goal of contemplatives. St. Paul clearly expressed it when he said, "It is a terrifying thing to fall into the hands of the living God."

You've influenced tens of millions of people. Are you satisfied with your impact?

Oh, I'm more than satisfied. I was really lucky. Had I written my books much earlier, they wouldn't have sold at all.

But I am not talking about book sales.

That is just a measurement of the impact. One of the things I regret is that some of my books other than The Road Less Traveled have not been more successful. I think my best books are not my most popular, although they were the best reviewed. They are the more complicated and multileveled, and many people don't like complicated things.

How would you like to be remembered?

I've spent little energy thinking about it, and I guess I don't care much. I would like to be recognized. It amuses me that I've gotten all kinds of honors but never an honorary degree. But I think there are reasons for that. I'm a popularist. I have made a fair amount of money, and most academicians don't make a fair amount of money. They sneer at my scholarship—as well they might, because I am a poor scholar. My wife and I have long been involved with community building and set up a foundation [the Foundation for Community Encouragement], which spawned similar work around the world. Maybe I will be remembered for that.

I've said a lot of things that I think are new and true ideas that may someday be incorporated into psychiatry. In The Road Less Traveled, I said most psychological disorders were considered to have their root in the unconscious, under all these little demons of anger and sex and lust, etc. But the reason they are in the unconscious is because the conscious mind puts them there, because it will not tolerate the pain of dealing with them. But then they become ghosts that haunt us and ultimately cause more pain. As far as I am concerned, virtually all psychological diseases have their origin in our conscious minds. And that is not what we are taught.

Do you have any significant regrets?

A significant regret is that I was not as good a father as I would have ideally liked to be. I was not, I think, a bad father. I did fine until my children were two, two and a half. But from two and a half to eleven or so, they bored me. You need to flow with children, and it is hard to flow when your mind is filled with working on an article about religious ecstasy. I also regret very much, every day now, the lack of sympathy that I had for my parents in their old age. There was a lot I could have given them if I had only been empathetic. Of course, I had not been through their aches and pains.

You had, many years ago, a problem with infidelity that you later overcame.

I didn't overcome it, I lost my libido.

You still smoke and drink. There's the occasional cynic who says, "This man is a hypocrite because he is saying this, but he is doing that." How would you reply?

Cynicism is a terrible disease. I don't think I ever suggested that it's good to smoke, or that people should drink or have affairs. I am not going to justify it. I've never said anywhere that they are supposed to imitate me. I've gone to great lengths not to be a guru. I think the notion of guruhood is utterly pathological, and I couldn't live that way. I am just a person. It isn't my choosing, but my fault. In a number of ways, I don't understand who I am. I have an unpublished first draft of a novel about somebody very special who was born that way—born the son of a sultan, and consequently, he ruled the region. And he, the sultan's son, kept asking throughout the book, "Why me? Who am I?"

You can tell [the cynics] that if by some chance I am a saint, I'm one who smokes and drinks. I'm somebody who often, like so many people, preaches what he needs to learn.

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