The researchers then started looking at the behavior of disfigured
people themselves. Many scarred patients felt self-conscious or
defensive, which made them unwilling to hurdle that social barrier.
Others overcompensated by behaving rather aggressively, "which further
throws things out of balance," Rumsey found. Such shyness and
belligerence are socially fatal; in one study, she asked her subjects to
rate their responses to a pair of researchers, one displaying great
social skills and the other visibly ill at ease. When the researchers
wore fake scars, they found that people's responses were polarized.
"People rated the skilled person very positively, and the non-skilled
person very negatively," Rumsey says. "My conclusion was that if you
couldn't change the World's inherent biases, you could do something by
attacking social skills and trying to put it a bit more under the
person's control."
Rumsey's academic work got a real-world endorsement in 1992 when
James Partridge launched Changing Faces, an English support organization
for people with facial disfigurements. Partridge, who had been severely
burned in a car fire when he was 18 years old, had written a book about
living with scars (Changing Faces: The Challenge of Facial Disfigurement
Phoenix Society, 1992). "There is a point at which my scars became less
repellent and more attractive," observes Partridge, now 46. "I don't
think it had anything to do with their physical appearance. I think it
had a lot to do with the coping skills I developed."
In some ways, Partridge believes, unintended scars can enhance
someone's attractiveness by forcing him to develop extraordinary
self-assurance. "I doubt very much whether the woman who was attracted to
the Austrian duelist was actually attracted by the physical touch of the
scars," he says. "It was his stature, his posture, his way of looking her
in the eye--his entire physical chemistry, if there is such a term. It's
not the scar itself that's attractive, but the person who shines out from
behind this scarred face."
The trouble is, many people with facial scars find themselves
locked into a social death spiral. When strangers stare or flinch, they
respond by withdrawing--which further undermines their social dexterity.
So Rumsey began looking for ways to help patients get past those painful
first meetings. "You've got to learn how first impressions are formed,"
Rumsey says. "Let's find techniques of showing them what a witty person
you are, what fun you are to be with, and develop a repertoire of things
to talk about for a minute or two until that other person settles down.
If you can achieve the confidence to depersonalize other people's
reactions, it ceases to be a problem."
Rumsey studied the effects of Changing Faces' workshops, which
bring together small groups of facially disfigured people to share their
experiences and develop some practical strategies for dealing with
socially stressful situations. She found that workshop participants did
report significant improvement in their ability to handle strangers.
However, since all the participants were self-referred, it wasn't clear
whether the workshop solutions would work for less-motivated patients. So
Rumsey created a pilot project to offer similar interventions to a
broader group. "We set up a kind of disfigurement support unit," she
says, asking for doctors to refer anyone with a facial scar. That
research is still ongoing (slowed, in part, by some medical doctors'
resistance to referring patients for psychological counseling).
Right now, the biggest challenge is convincing doctors and patients
that the story behind the injury is just as important to the healing
process as the wound itself. "Some injuries are much more difficult to
carry, because they're much more difficult to explain," Rumsey says. A
scar inflicted during the heroic rescue of a child trapped in a burning
building inspires admiration, but no one is likely to be too sympathetic
when a scarred person admits being injured while driving drunk. Adds
Rumsey: "If you can help them to think up a good reason behind the
injury, something they feel more confident and happy with, it's so much
easier to handle the inevitable questions."
Those questions, however rude, reflect our hard-wired human
curiosity about scars. When we see a scarred face, we instinctively find
our eyes drawn to it, and our minds drawn to the story that scar may
tell; a few insignificant decades of socialization are no match for
millions of years of natural selection. "If people look different, they
almost become public property," Rumsey notes. "You can't sit on a train
or walk down a street without people staring. When you walk around with a
very visible disfigurement, you know that everyone wants to ask, `What
happened to you?'"
PHOTOS (COLOR): Many African tribal cultures still use "body
art"--tattooing, branding, piercing and intentional scarring--to proclaim
their ancient lineage, display their bravery and attract potential
mates.
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