o passive imagination, which is the ability to generate images
spontaneously. You are shown a black background, with nothing on it, and
asked how many images come to mind. Also a background of white, of blue,
and of yellow. It is a pristine measure of imagination, the pure
production of images.
o psycho-osmosis, a word I invented for knowing the unknown. This
skill enables you to recognize a dinosaur egg without ever having seen
one before. "I didn't know I knew this," you are likely to say. This
skill suggests some sort of collective memory bank of the species,
because you couldn't have known on your own and no one ever taught you.
Such a skill is necessary for surviving the flood that's coming. No one
teaches you, there's no writing, but you survive anyway. Otherwise you
drown.
While the input skills are passive, or static, the output skills
must be activated by some event. These skills include:
o active imagination, the kind stimulated by pictures such as the
Rorschach test, but differently directed for my purposes. I present an
image of a snake. I am looking just for how many images come to
mind.
o anticipation, or foresight, which is the ability to know what
happens next. When is the horse going to fall down? When is the skater
going to leap off the ice?
o optimal timing of intervention, which is the sense of when the
time is ripe for something new. This skill is famous for making
entrepreneurs rich. It is knowing when to buy the stock, when to sell it.
On the battlefield, it's knowing when to attack. Or when to run. This is
a skill intrinsic to survival and success.
o the hunch, or seeing the solution to a problem before you have
it. This skill kicks off every major scientific discovery or work of
art.
o the choice of best method, which is the crux of demonstrating
rationally the truth of a hunch-knowing the right method to prove
something or to create something. Michelangelo wanted to paint the
Sistine Chapel ceiling, but how was he going to do it? By lying on his
back on a ladder for seven years.
o the choice of best application of a discovery, which is the
secret of innovative technologists and industrialists. Alexander Fleming,
for example, not only had to see what the penicillin was doing in the
petri dish-destroying the microbes-but to visualize that it could cure
diseases by being formulated into a pill. It took another scientist to
see the application, and a reasonably long time. Very rarely does the
inventor apply the discovery. That's for the technologist.
o the hindsight that uses empathy and identification in order to
divine the cause of things; this is the ability to put oneself in the
place of another or to identify so closely with a person or object of the
past as to come to understand its laws of operation. Historians apply
this power to explain the past. Three Nobelists that I know of Jonas
Salk, Barbara McClintock, and Albert Einstein-immersed themselves so
deeply in their objects of study-viruses, genes, and a beam of light,
respectively that they empathized and identified themselves with them! I
had watched Fleming identifying with the microbes that were destroyed
with penicillin. This allows them to apprehend the causes of things. You
see a picture of a valley. It is devastated; all the trees are gone. You
should be able to tell it wasn't a fire. It was volcano-burnt.
o associative and dissociative matching, which I call synthesis of
cognitions. You look at a picture and know which elements are
appropriate, which are not. These are the kinds of skill good detectives
and graphologists have.
o seeing the meaning of things, a skill of seeing a symbol-a cross,
a crown-and understanding its meaning.
Once I identified the skills involved in intuition, my colleagues
and I could build a test around them. To test for intuition, of course,
we first had to find a way to minimize the opportunity for analytical
thinking. We needed to force fast extrapolations. There was only one
way-to present visual images and to present them quickly, and to apply
questions that would best fit the 20 skills.
For the test, I flash visual images of various aspects of human
experience on a screen at a consistently steady pace and put to the
pictures the universal questions of human experience-who, what, which,
how, when and why. Exposure time to questions and images averages seven
seconds.
If my theory on the origin of intuition is correct, only a test
that's totally visual can get at the intuitive capacity. Vision, after
all, is the modality of primary, primitive thinking. We know this because
it is the language of sleep, of dreams, of fantasy, and of the
imagination. Vision is more culture-free than any other modality because
it is universal. It is carried with the greatest speed-the speed of
light. And perhaps most important, vision packages more information than
all the other senses put together. It lends itself to problem solving at
speed. It dominates the interaction between all the senses. It is best
fitted for representations of archaic and fundamental problems in living.
And it lends itself to playfulness.
The playing grounds of intuition encompass all of human experience.
So in the images we use we have taken pains to tap all possibilities for
the play of intuition in human experience. We assay each skill against
each of the four categories of objects in the world-inanimates, plants,
animals, and humans.
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